Introduction to Special Section: Portrayals of Motherhood in South Korean Popular and Practiced Culture

IF 0.3 0 ASIAN STUDIES
Bonnie Tilland
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Anthropologists and gender studies scholars of South Korea have analyzed changes in motherhood ideology (Taek-rim Yoon, for example), along with changing expectations and norms for engagement with children's education (particularly Nancy Abelmann on \"the education mother\" and So Jin Park on \"education management mothers\"). The spread of South Korean culture abroad has also led to more analyses of representations of mothers in film, television, and literature, and scholars increasingly examine mothers' use of social media and online communities. This special section of <em>Korean Studies</em> grew out of an organized panel at the Association for Korean Studies in Europe (AKSE) conference in La Rochelle, France, in 2021, also called \"Portrayals of Motherhood in South Korean Popular and Practiced Culture.\" In the intervening years since the conference panel, new scholars joined the special section and others had to defer or depart. It is our hope that this special section will lead to continued academic discussion of South Korean motherhood, mothers, mothering, <strong>[End Page 166]</strong> and parenting. We wish to thank Soo Hyun Jackelen, who was part of the initial conference panel, for her significant contributions to the planning of the project.</p> <p>The contributors to this special section approach Korean studies from different disciplinary backgrounds, and it follows that each author also engages differently with South Korean motherhood, with the commonality that all are examining motherhood through \"popular and practiced culture.\" An underlying motivation of the special section is to illuminate mothering and motherhood through the South Korean context and, in turn, to illuminate aspects of South Korean society and culture to which a focus on mothering and motherhood will bring new perspective. While the Korean Wave of popular culture has meant that there is a wealth of new scholarship on various themes, tropes, and social issues as seen through the lens of K-pop and Korean television, this special section emerged out of our collective commitment to making connections between popular culture and practiced culture to better understand historical and contemporary South Korean motherhood. Considered together, the articles in this special section examine the spaces between media or written texts and their consumers, furthering an understanding of South Korean motherhood beyond popular culture or practiced culture. In the space between audiovisual and written text, and between popular culture portrayals and lived mothering practice, might be found a kind of public culture of South Korean mothering and motherhood.</p> <p>Recasting the portrayal of mothers in various kinds of texts as \"public culture\" rather than strictly popular or practiced culture accomplishes a few things. 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Portrayals of mothers, motherhood, and mothering in popular and practiced culture <strong>[End Page 167]</strong> engage with these deep issues of social change and national identity, whether or not they directly address the birthrate crisis.</p> <p>The special section begins with Ji-yoon An's exploration and contextualizing of Kore-eda Hirokazu's 2022 film <em>Broker</em> within South Korean film history. 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引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Introduction to Special SectionPortrayals of Motherhood in South Korean Popular and Practiced Culture
  • Bonnie Tilland (bio)

In recent years, approaches to the study of motherhood in Korea have diversified, in line with both an evolving gender equality movement in South Korea and an increasingly globalized field of gender studies. Anthropologists and gender studies scholars of South Korea have analyzed changes in motherhood ideology (Taek-rim Yoon, for example), along with changing expectations and norms for engagement with children's education (particularly Nancy Abelmann on "the education mother" and So Jin Park on "education management mothers"). The spread of South Korean culture abroad has also led to more analyses of representations of mothers in film, television, and literature, and scholars increasingly examine mothers' use of social media and online communities. This special section of Korean Studies grew out of an organized panel at the Association for Korean Studies in Europe (AKSE) conference in La Rochelle, France, in 2021, also called "Portrayals of Motherhood in South Korean Popular and Practiced Culture." In the intervening years since the conference panel, new scholars joined the special section and others had to defer or depart. It is our hope that this special section will lead to continued academic discussion of South Korean motherhood, mothers, mothering, [End Page 166] and parenting. We wish to thank Soo Hyun Jackelen, who was part of the initial conference panel, for her significant contributions to the planning of the project.

The contributors to this special section approach Korean studies from different disciplinary backgrounds, and it follows that each author also engages differently with South Korean motherhood, with the commonality that all are examining motherhood through "popular and practiced culture." An underlying motivation of the special section is to illuminate mothering and motherhood through the South Korean context and, in turn, to illuminate aspects of South Korean society and culture to which a focus on mothering and motherhood will bring new perspective. While the Korean Wave of popular culture has meant that there is a wealth of new scholarship on various themes, tropes, and social issues as seen through the lens of K-pop and Korean television, this special section emerged out of our collective commitment to making connections between popular culture and practiced culture to better understand historical and contemporary South Korean motherhood. Considered together, the articles in this special section examine the spaces between media or written texts and their consumers, furthering an understanding of South Korean motherhood beyond popular culture or practiced culture. In the space between audiovisual and written text, and between popular culture portrayals and lived mothering practice, might be found a kind of public culture of South Korean mothering and motherhood.

Recasting the portrayal of mothers in various kinds of texts as "public culture" rather than strictly popular or practiced culture accomplishes a few things. First, it acknowledges that public opinion and discourse in contemporary society is as shaped by popular texts—including television series, films, creative digital media, and religious scripture—as by traditional official public discourse such as news media. Second, it asserts that mothering is a matter for the public sphere. Decades of global feminist scholarship has already contended that the binary between the public sphere and the private sphere of the home is a false one, highlighting the invisible labor carried out (primarily) by mothers that indirectly supports wider economic systems. In South Korea, mothering has become a true case of the personal becoming political, as successive news headlines sound a general alarm about new all-time-low birthrates (announced not just yearly, but quarterly or monthly). Women increasingly opt out of motherhood for both social and economic reasons, triggering concerns over the sustainability of the South Korean nation itself. Portrayals of mothers, motherhood, and mothering in popular and practiced culture [End Page 167] engage with these deep issues of social change and national identity, whether or not they directly address the birthrate crisis.

The special section begins with Ji-yoon An's exploration and contextualizing of Kore-eda Hirokazu's 2022 film Broker within South Korean film history. An explores the young, single, unwed mother character of the film—whose role is somehow less fleshed out than that of...

专栏简介:韩国流行文化和实践文化中的母亲形象
以下是内容的简要摘录,以代替摘要: 近年来,随着韩国性别平等运动的不断发展和性别研究领域的日益全球化,研究韩国母性的方法也变得多样化。韩国的人类学家和性别研究学者分析了母性意识形态的变化(例如 Taek-rim Yoon),以及对参与子女教育的期望和规范的变化(特别是 Nancy Abelmann 关于 "教育母亲 "和 So Jin Park 关于 "教育管理母亲 "的研究)。韩国文化在海外的传播也导致了对电影、电视和文学作品中母亲形象的更多分析,学者们也越来越多地研究母亲对社交媒体和网络社区的使用。2021 年在法国拉罗谢尔举行的欧洲韩国研究协会(AKSE)会议组织了一次小组讨论,主题也是 "韩国流行文化和实践文化中的母亲形象"。在会议小组讨论后的几年间,有新的学者加入了特别小组,也有学者不得不推迟或离开。我们希望该专栏能继续引发学术界对南韩母性、母亲、母爱 [完 166 页] 和养育子女的讨论。我们要感谢 Soo Hyun Jackelen,她是最初的会议小组成员之一,为本项目的规划做出了重大贡献。本专栏的作者们从不同的学科背景切入韩国研究,因此每位作者对南韩母性的研究也不尽相同,但共同点是他们都在通过 "流行文化和实践文化 "研究母性。本专栏的一个基本动机是通过南韩背景来阐明母性和母爱,进而阐明南韩社会和文化的各个方面,对母性和母爱的关注将为这些方面带来新的视角。韩国的流行文化浪潮意味着通过 K-pop 和韩国电视的视角来观察各种主题、套路和社会问题的新学术成果层出不穷,而本专栏的出现则源于我们共同的承诺,即在流行文化和实践文化之间建立联系,从而更好地理解历史上和当代韩国的母性。本专栏中的文章共同探讨了媒体或书面文本与其消费者之间的空间,进一步加深了对南韩母亲身份的理解,使其超越了流行文化或实践文化的范畴。在视听文本和书面文本之间,在大众文化描绘和生活中的母性实践之间,或许可以找到一种韩国母性和母爱的公共文化。将各种文本中的母亲形象重塑为 "公共文化",而非严格意义上的大众文化或实践文化,可以达到以下几个目的。首先,它承认当代社会的舆论和言论是由大众文本(包括电视剧、电影、创意数字媒体和宗教经文)和传统的官方公共言论(如新闻媒体)共同塑造的。其次,它主张母性是公共领域的问题。数十年来,全球女权主义学术研究已经证明,公共领域和家庭私人领域之间的二元对立是错误的,强调了(主要)由母亲承担的间接支持更广泛经济体系的无形劳动。在韩国,当接二连三的新闻标题对新的历史最低出生率(不仅每年公布一次,而且每季度或每月公布一次)发出普遍警告时,为人之母已成为个人成为政治的真实案例。出于社会和经济原因,越来越多的女性选择不做母亲,这引发了人们对韩国国家自身可持续发展的担忧。无论是否直接涉及出生率危机,流行文化和实践文化中对母亲、母性和母爱的描绘 [第 167 页结束] 都涉及到这些社会变革和国家认同的深层问题。安智允(Ji-yoon An)从韩国电影史出发,对是枝裕和的 2022 年电影《经纪人》(Broker)进行了探讨和背景分析。她探讨了影片中年轻、单身、未婚母亲的角色--她的角色在某种程度上没有韩国电影史上的母亲那么丰满。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Korean Studies
Korean Studies ASIAN STUDIES-
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