TREATISES BY SEYYID YAHYA BAKUVI IN THE HISTORY AND THE DEVELOPMENT OF THE KHALVATIYA SUFI ORDER

Irade Vezirova
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Abstract

Islam, although it is the youngest religion among monotheistic religions, as is known, the text of its holy book, the Quran, is replete with allegories and metaphors. Reading the Quran and knowing some surahs by heart was the duty of every Muslim in the Middle Ages. In this regard, there is a need for a living teacher and mentor. The need for spiritual leadership prepared fertile ground for the emergence of Sufi tariqah orders. In the 14th century, Omar Sirajaddin al-Khalwati, using the method of seclusion (in Arabic, “halwat”), laid the foundation of the Khalwati order. However, the tariqa received its true development under Seyyid Yahya Shirvani-Bakuvi. Thanks to the religious and philosophical treatises he wrote, this order went beyond the borders of Azerbaijan and expanded its sphere of influence in the Crimea, Dagestan, the Ottoman Empire, the Balkans, India, and Africa. The only copy of Sufi treatises by Seyyid Yahya Shirvani-Bakuvi called “Resayel” in Azerbaijan is kept at the Institute of Manuscripts of Azerbaijan Perublic. Written in 1672, this handwritten monument contains the religious and philosophical lyrical heritage of the great sheikh and the works of other authors.
赛义德-雅赫亚-巴库维在《卡尔瓦蒂亚苏菲教派的历史与发展》中的论文
众所周知,伊斯兰教虽然是一神教中最年轻的宗教,但其圣书《古兰经》中却充满了寓言和隐喻。在中世纪,阅读《古兰经》并熟记一些经文是每个穆斯林的义务。在这方面,需要一位活生生的老师和导师。对精神领袖的需求为苏菲派塔里卡教派的出现准备了肥沃的土壤。14 世纪,奥马尔-西拉贾丁-卡尔瓦蒂(Omar Sirajaddin al-Khalwati)采用隐居方法(阿拉伯语为 "halwat"),为卡尔瓦蒂教团奠定了基础。然而,塔里卡在赛义德-叶海亚-希尔瓦尼-巴库维(Seyid Yahya Shirvani-Bakuvi)的领导下得到了真正的发展。由于他撰写的宗教和哲学论著,该教派超越了阿塞拜疆的国界,将其影响范围扩大到克里米亚、达吉斯坦、奥斯曼帝国、巴尔干半岛、印度和非洲。Seyid Yahya Shirvani-Bakuvi 的苏菲论文《Resayel》是阿塞拜疆唯一的副本,保存在阿塞拜疆 Perublic 手稿研究所。这本手抄本写于 1672 年,包含了这位伟大酋长的宗教和哲学抒情遗产以及其他作者的作品。
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