Sin and Perfection in 1 John

IF 0.1 0 RELIGION
Colin G. Kruse
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引用次数: 0

Abstract

Abstract Early in 1 John, the author portrays authentic Christian living as involving honest and ongoing acknowledgment of one’s sins, God’s forgiveness of the same, and the cleansing from all unrighteousness (1:8-9). However, later in the same letter, while seeking to distinguish his opponents from those who were the true children of God, he says: ‘No one who abides in him sins; no one who sins has either seen him or known him’ (3:6); and ‘those who have been born of God do not sin, because God’s seed abides in them; they cannot sin, because they have been born of God.’ (3:9). These latter statements stand in tension with his earlier statement which says that anyone claiming to be without sin is a liar. In one place he rejects sinless perfection, in the other he appears to assume it. In this article these apparently contradictory statements are examined and a possible resolution of the tension existing between them is suggested.
约翰一书》中的罪与完美
摘要 在《约翰一书》的早期,作者将真正的基督徒生活描绘成诚实地、不断地承认自己的罪、得到上帝的宽恕以及洗净一切的不义(1:8-9)。然而,在同一封信的稍后部分,在试图将他的反对者与那些真正的上帝之子区分开来时,他说:"住在他里面的人都不犯罪;犯罪的人都没有见过他,也不认识他"(3:6);"从上帝生的人不犯罪,因为上帝的种子住在他们里面;他们不能犯罪,因为他们是从上帝生的"(3:9)。后面这些说法与他之前的说法是矛盾的,后者说任何自称无罪的人都是骗子。在一个地方,他拒绝接受无罪的完美,而在另一个地方,他似乎认为无罪是完美的。本文对这些明显矛盾的说法进行了研究,并提出了解决它们之间矛盾的可能办法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Perichoresis
Perichoresis RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
34
审稿时长
16 weeks
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