{"title":"Being You — Or Not: A Challenge for Garfield and Seth","authors":"D. Zahavi","doi":"10.53765/20512201.31.5.206","DOIUrl":null,"url":null,"abstract":"In recent publications, Jay Garfield and Anil Seth have both written about the you. Whereas Garfield is a Buddhist scholar who advocates a no-self view, Seth is a neuroscientist who defends a radical form of representationalism. But is it really possible to speak meaningfully of a you\n (and of a we) if one denies the existence of the self, and if one declares the world of experience a neuronal fantasy? In the following, I will criticize both accounts. I will argue that they both, in different ways, are unable to deal with a real other, and, drawing on the work of Husserl,\n I will argue that a proper understanding of the you doesn't merely require accepting the reality of the self, but also the existence of a shared lifeworld.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":1.6000,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Consciousness Studies","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.53765/20512201.31.5.206","RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
In recent publications, Jay Garfield and Anil Seth have both written about the you. Whereas Garfield is a Buddhist scholar who advocates a no-self view, Seth is a neuroscientist who defends a radical form of representationalism. But is it really possible to speak meaningfully of a you
(and of a we) if one denies the existence of the self, and if one declares the world of experience a neuronal fantasy? In the following, I will criticize both accounts. I will argue that they both, in different ways, are unable to deal with a real other, and, drawing on the work of Husserl,
I will argue that a proper understanding of the you doesn't merely require accepting the reality of the self, but also the existence of a shared lifeworld.