Deconstructing Methodist Mythology: The Search for a Usable Postcolonial Ethic

IF 0.1 0 RELIGION
Anthony G. Reddie
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引用次数: 0

Abstract

This article offers a postcolonial and liberationist hermeneutic for reinterpreting and reassessing Wesleyan and Methodist history. It argues that much of Methodist and Wesleyan history has been shrouded in ‘Whiteness’; this term is concerned less with the epidermis of those racialized as ‘White’, and is more focused on systems, structures, policies, and procedures, all of which incorporate the totality of this phenomenon. As a cradle Methodist and a local preacher, I argue that for contemporary British Methodism to be a truly more radical, inclusive, and diverse ecclesial body, it will need to decolonize its history, rethinking how we see traditional, visible figures and consider the lack of agency of those condemned to the shadows. This work is not a revisionist ‘take down’ of John Wesley; rather, it is a postcolonial-inspired, Black theology hermeneutical reappraisal of our common history, seeking to give agency to often invisible Black voices.
解构卫理公会神话:寻找可用的后殖民伦理
本文提供了一种后殖民主义和解放主义诠释学,用于重新解释和评估卫斯理和卫理公会的历史。文章认为,卫理公会和卫斯理历史的大部分内容都笼罩在 "白人 "的阴影之下;这一术语较少关注那些被种族化为 "白人 "的人的表皮,而更关注制度、结构、政策和程序,所有这些都包含了这一现象的整体性。作为一名卫理公会教友和地方传教士,我认为,当代英国卫理公会要想真正成为一个更加激进、包容和多元化的教会团体,就需要对其历史进行去殖民化,重新思考我们如何看待传统的、显而易见的人物,并考虑到那些被置于阴影之下的人缺乏能动性的问题。这部著作并不是对约翰-卫斯理的修正主义 "贬低";相反,它是受后殖民启发的黑人神学诠释学对我们共同历史的重新评估,旨在赋予那些常常被忽视的黑人声音以能动性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
自引率
0.00%
发文量
28
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