An Attempt to Understand Islamic Arts With Deconstruction

Yaşar Özrili
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Abstract

Deconstruction is not about destroying a whole, but about understanding how it is constructed. It is first taking it apart and then trying to understand the whole. It can also be considered as a kind of self-criticism towards the work of art, which is deconstructed to create paradoxical situations and reconstruct it. It is the breaking down of fundamentalism, of stereotypes, of traditional thought patterns, and the search for new ways and different motivational methodologies in the inspiration jargon of Islamic art. This study is not a technical roadmap on how to apply deconstruction in Islamic arts or the methods by which deconstruction can be realized in Islamic arts. On the contrary, it is based on the hypothesis that some intellectual gaps, contradictions and information pollution can be found by re-evaluating and deconstructing the ornamental and decorative elements of Islamic arts such as architecture, metal, wood, stone, brick, tile, ceramic, calligraphy, miniature, illumination, illumination, binding, marbling, etc. from the perspective of the 21st century consciousness' thinking, perception, power to interpret the world, etc. As a matter of fact, in an example of deconstruction on cultural and artistic interaction, it was revealed that new answers could be obtained with different questions.
尝试用解构方法理解伊斯兰艺术
解构不是要摧毁一个整体,而是要了解它是如何构建的。它首先是将其拆解,然后试图理解整体。它也可以被视为对艺术作品的一种自我批判,通过解构创造出矛盾的情境并进行重建。它是对原教旨主义、陈规陋习和传统思维模式的打破,是在伊斯兰艺术的灵感术语中寻找新的方式和不同的激励方法。本研究并不是如何在伊斯兰艺术中应用解构主义的技术路线图,也不是在伊斯兰艺术中实现解构主义的方法。相反,它是基于这样一种假设:从 21 世纪意识的思维、感知、解释世界的力量等角度出发,重新评价和解构伊斯兰艺术中的建筑、金属、木、石、砖、瓦、陶瓷、书法、微缩、照相、照明、装订、大理石纹等装饰和装饰元素,可以发现一些知识空白、矛盾和信息污染。事实上,在文化与艺术互动的解构实例中,可以发现不同的问题可以得到新的答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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