Framing absence

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Paulo de Medeiros
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引用次数: 0

Abstract

What if absence and loss are structuring elements of the post-imperial condition? Not defining elements, as the post-imperial by its very nature remains a slippery and shape-shifting concept; but certainly core, enabling elements that might go a long way towards explaining the strange hold that a post-imperial imaginary has in the present. Keeping in mind that there are as many versions of the post-imperial as there were empires, and more, because even if one considers a specific ‘empire’, say the Portuguese in this case, it never was a homogeneous, consistent, or coherent entity by any stretch of the imagination. One film that makes clear how impossible it is to disentangle the questions of state power, personal survival, and the various traumas inherent in the post-imperial condition is Margarida Cardoso’s forceful and haunting Yvone Kane (2014). The film, in its totality, should also be understood as an allegory, not of the nation or nations, but rather of the conflation of past and present and their implication of a future bereft of simple answers and convenient mythologies. Yvone Kane lets us understand that in order to achieve some kind of redemption, in a human, political sense at least, the structuring dualities at the base of most of our society must be abandoned.
框架缺失
如果缺失和损失是后帝国状态的结构性要素呢?这并不是定义性的元素,因为后帝国就其本质而言仍然是一个模糊的、不断变化的概念;但肯定是核心的、有利的元素,这些元素可能会在很大程度上解释后帝国的想象对当下的奇特影响。要知道,后帝国的版本和帝国的数量一样多,甚至更多,因为即使考虑到一个特定的 "帝国",比如本片中的葡萄牙帝国,它也从来不是一个同质、一致或连贯的实体。玛格丽达-卡多索(Margarida Cardoso)的《伊冯-凯恩》(Yvone Kane,2014 年)清楚地表明,要将国家权力、个人生存以及后帝国时期固有的各种创伤等问题割裂开来是多么不可能。这部影片整体上也应被理解为一种寓言,不是关于国家或民族的寓言,而是关于过去与现在的混淆,以及它们对一个没有简单答案和便捷神话的未来的暗示。伊冯娜-凯恩让我们明白,要想获得某种救赎,至少在人类和政治意义上,我们必须摒弃大多数社会基础上的二元结构。
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来源期刊
Journal of Romance Studies
Journal of Romance Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
50.00%
发文量
25
期刊介绍: Published in association with the Institute of Modern Languages Research, School of Advanced Study, University of London. Journal of Romance Studies (JRS) promotes innovative critical work in the areas of linguistics, literature, performing and visual arts, media, material culture, intellectual and cultural history, critical and cultural theory, psychoanalysis, gender studies, social sciences and anthropology. One themed issue and two open issues are published each year. The primary focus is on those parts of the world that speak, or have spoken, French, Italian, Spanish or Portuguese, but articles focusing on other Romance languages and cultures (for example, Catalan, Galician, Occitan, Romanian and other minority languages) is also encouraged.
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