Dream of the Red Chamber and the Emergence and Evolution of Narrative Modernity in Chinese Literature

Chengle Qian
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Abstract

Discussions on the inception of modernity have been ongoing since the last century, with some scholars attributing it to the late Qing or late Ming periods, and most still place it within the May Fourth Movement. Nevertheless, Dream of the Red Chamber already harbors factors of modernity’s inception and growth. Starting from the narratological perspective of Dream of the Red Chamber, this paper takes root in the cultural context of China’s native culture. It explores the book’s manifestation of the initial pattern of Chinese narrative modernity and its significance to the literary history of the late Qing Dynasty, the Republic of China and the later generations through its transcendence of Chinese classical novels when comparing its difference with western narratology. Through the dimensions of Layout of Discursive Traps, Motive Power Component, and The Aesthetic Construction of Time, borrowing from indigenous narrative theories of China, it is discovered that at the birth of Dream of the Red Chamber, China’s indigenous narrative modernity had already emerged and continued to evolve and spread, which merged with Western modernity during the late Qing period, constructing a fusion of Chinese and Western literary discourse fields.
红楼梦》与中国文学中现代性叙事的产生和演变
关于现代性萌芽的讨论从上个世纪就开始了,一些学者将其归结为晚清或晚明时期,而大多数学者仍将其归结为五四运动时期。然而,《红楼梦》中已经蕴含了现代性萌芽和成长的因素。本文从《红楼梦》的叙事学视角出发,扎根于中国本土文化语境。在比较《红楼梦》与西方叙事学的差异时,通过《红楼梦》对中国古典小说的超越,探讨《红楼梦》在中国现代性叙事初始形态中的表现及其对晚清、民国和后世文学史的意义。通过 "话语陷阱的布局"、"动力成分"、"时间的审美建构 "等维度,借鉴中国本土叙事学理论,发现在《红楼梦》诞生之初,中国本土叙事现代性已经出现,并不断演进和传播,在晚清时期与西方现代性融合,建构了中西融合的文学话语场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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