Ancient Chinese Logic, Buddhism Influences with Western Rationalism and Mathematical Reasoning

Zhicheng Li, Wenhao Song, Yubo Wang, Zaiyu Zhang
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Abstract

Logic, in the sense that it is understood in contemporary academic discourse, is frequently attributed to the ongoing progression of Western rationalism and mathematical reasoning within the field of idea history. This article compares and contrasts Western logic in the conventional sense of the term with those doctrines and concepts of logic that are equally representative of the development of Eastern intellectual history, as measured through a comparative lens of East and West. Specifically, it focuses on the similarities and differences between Eastern and Western logic. Ancient Chinese logic continued to exist in its own right. It developed byaccording to the traditional Chinese philosophical tradition, even though it diverged from the path formal logic took in the West during its development. The Mohists, the Ming School, and later Buddhist Logic were the primary places where it was first observed making its appearance. To varying degrees, these schools or schools of thought investigated dialectics, linguistic analysis, and logical reasoning; they were instrumental in laying the groundwork for developing ancient Chinese logic. The Named Schools, Mohist, and Buddhist logical systems are all forms of ancient Chinese logic that reflect the development of Chinese logic. These schools’ investigations into argumentation techniques, linguistic analysis, and conceptual definition undeniably influenced subsequent generations of Chinese philosophy in their pursuit of philosophical and logical understanding. This is even thoughthese schools diverging significantly from conventional Western logic regarding methodology and application domains.
中国古代逻辑、佛教对西方理性主义和数学推理的影响
逻辑学,就其在当代学术话语中的理解而言,经常被归结为西方理性主义和数学推理在思想史领域的不断进步。本文通过东西方比较的视角,将传统意义上的西方逻辑与同样代表东方思想史发展的逻辑学说和概念进行比较和对比。具体而言,该书重点探讨了东西方逻辑的异同。中国古代逻辑学继续以其自身的方式存在着。尽管它在发展过程中与西方形式逻辑的发展道路有所偏离,但它仍根据中国传统哲学传统发展起来。墨家、明代学派以及后来的佛教逻辑学是它首次出现的主要地方。这些学派或学派在不同程度上研究辩证法、语言分析和逻辑推理,为中国古代逻辑学的发展奠定了基础。名家、墨家、佛家的逻辑体系都是中国古代逻辑的形式,反映了中国逻辑的发展。不可否认,这些学派对论证技巧、语言分析和概念界定的研究影响了后世中国哲学对哲学和逻辑理解的追求。甚至可以说,这些学派在方法论和应用领域方面与传统的西方逻辑有很大的不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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