Klim Samgin and an encyclopaedic genius of the era. On Gorky’s God-building pursuit

Q4 Arts and Humanities
L. M. Borisova
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引用次数: 0

Abstract

Gorky’s severe and sometimes unfair criticisms (‘empty soul’) aimed at the hero of his last novel are revealed to be reflections of the writer’s adherence to empiriomonism, a philosophy that demands that an individual submit themselves to a collective genius and systemic knowledge. The article explores the precursors to the Samgin theme in Gorky’s works and the reasons the writer became attracted to A. Bogdanov’s ideas, also detailing differences in their views. The author considers the attitude of the novel’s characters to Bogdanov’s theory and the protagonist’s engagement with the dispute between ‘vperyodovtsy’ (members of the ‘Vperyod’ group, a subfaction of the Bolsheviks) and ‘vekhisty’ (followers of the ideas expressed in Landmarks [Vekhi], a collection of works by Russian liberally minded intellectuals). Gorky creates a belittling image of an individualistically-minded intellectual, portraying Samgin as a follower of the Kantian theory of genius, dismissed as obsolete by empiriomonists. The author suggests that Bogdanov’s character traits, biography and appearance make him a real-life prototype of Dmitry Samgin. A personality crisis in Gorky’s novel is also regarded in the context of the contemporary socio-cultural situation.
克林-萨姆金,一个时代的百科全书式天才。关于高尔基的造神追求
高尔基对其最后一部小说的主人公进行了严厉的、有时甚至是不公正的批评("空洞的灵魂"),这反映了作家对经验主义的坚持,这种哲学要求个人服从于集体的天才和系统的知识。文章探讨了高尔基作品中 "萨姆金 "主题的前身,以及作家被阿-波格丹诺夫的思想所吸引的原因,并详细介绍了两人观点的差异。作者探讨了小说人物对波格丹诺夫理论的态度,以及主人公对 "vperyodovtsy"(布尔什维克的一个分支 "Vperyod "组织的成员)和 "vekhisty"(《地标》[Vekhi]--俄罗斯思想解放的知识分子的作品集--中表达的思想的追随者)之间的争论的参与。高尔基塑造了一个具有个人主义思想的知识分子的轻蔑形象,把萨姆金描绘成康德天才理论的追随者,而经验主义者则认为他已经过时。作者认为,波格丹诺夫的性格特征、传记和外貌使他成为德米特里-萨姆金的现实原型。高尔基小说中的人格危机也是在当代社会文化背景下产生的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Voprosy Literatury
Voprosy Literatury Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
110
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