Migration, Borderland Subjectivity and the Novel Form: Reading Temporary People

Mohamed Shafeeq Karinkurayil
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Abstract

The novel form has been traced as contemporaneous with the nation-state form and is associated with a homogenous speaking community. This article concerns itself with the role of affect in sustaining a community in a condition in which the distinction between the agent of capital and that of community is not unconditionally or ahistorically available. Drawing its theoretical apparatus from the conceptualisation of post colony by Achille Mbembe, and on studies of rumour, and contextualising itself in the contractual labour practice known as kafala and the exclusionary practices of citizenship in the countries of the Arab Gulf, this article argues that the reproduction of the exploitative capital/state along the axes of community produces both the capital/state and the community along affective lines, and away from the bureaucratic coldness or democratic openness that is supposed to characterise them. Taking Deepak Unnikrishnan’s Temporary People, as an instance of a novel produced from such a milieu, the article pays attention to the figure of the reader because traditionally scholarship has put the onus of the effects of the novel such as nationalism as the affordance of the figure of the reader. The article illustrates reconfigurations in the form of the novel and suggests that it is through fallibility rather than efficiency that power operates both as oppressive and resistant.
移民、边疆主体性与小说形式:阅读《临时居民
据追溯,小说的形式与民族国家的形式同时出现,并与同质的语言社区相关联。本文关注的是,在资本代理人与社区代理人之间的区别并非无条件或非历史地存在的情况下,情感在维持社区中的作用。本文从阿奇尔-姆本贝(Achille Mbembe)对后殖民地的概念化和对谣言的研究中汲取理论工具,并结合阿拉伯海湾国家被称为 "卡法拉"(kafala)的契约式劳动实践和公民身份的排他性实践,论证了剥削性资本/国家沿着社区轴线的再生产既产生了资本/国家,也产生了社区,而且是沿着情感轴线的再生产,脱离了官僚冷漠或民主开放的特征。以 Deepak Unnikrishnan 的《临时人民》为例,文章关注了读者的形象,因为传统的学术研究将民族主义等小说效果的责任归咎于读者形象的承受力。文章阐述了小说形式的重构,并指出权力的运作是通过谬误而非效率来实现压迫和抵抗的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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