The Enchantment of Science: Aesthetics and Spirituality in Scientific Work

IF 2.4 1区 哲学 0 RELIGION
Benedetta Nicoli, Stefano Sbalchiero, Brandon Vaidyanathan
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Abstract

Scientists have long been depicted as mainly rational, bereft of emotional and personal commitments, and disenchanted. Such a view assumes the practice of science as sterile and inoculated from aesthetic and spiritual experiences. This article questions such assumptions by investigating how scientists experience beauty, wonder, and awe in their work as a source of enchantment—a sense of awe and wonder that connects the human being to one or more objects or agents beyond the self that are perceived as having intrinsic meaning. Analyses are based on 205 in-depth interviews with biologists and physicists from India, Italy, the UK, and the USA. Building on the works of Peter Berger and Charles Taylor, we develop a theoretical framework of enchantment, which we use to illustrate the different ways science is compatible with an “enchanted” worldview, even when scientists do not explicitly talk about religion. We also contribute a new typology of three modes of enchantment—transcendent, immanent, and liminal—that enriches the sociological understanding of the relationship between science and religion.
科学的魅力:科学工作中的美学与灵性
长期以来,科学家一直被描绘成主要是理性的、没有情感和个人承诺的、冷酷无情的。这种观点认为科学实践是无菌的,与审美和精神体验毫无关系。本文通过研究科学家如何在工作中体验到美、惊奇和敬畏,并将其作为陶醉的源泉--敬畏感和惊奇感将人类与一个或多个超越自我、被视为具有内在意义的对象或媒介联系在一起,从而对这种假设提出质疑。分析基于对来自印度、意大利、英国和美国的生物学家和物理学家的 205 次深入访谈。在彼得-伯杰和查尔斯-泰勒著作的基础上,我们建立了一个 "着魔 "理论框架,并用它来说明科学与 "着魔 "世界观相容的不同方式,即使科学家并没有明确谈论宗教。我们还对三种着魔模式--超验的、内在的和边缘的--进行了新的分类,丰富了对科学与宗教关系的社会学理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
7.50
自引率
6.50%
发文量
34
期刊介绍: Sociology of Religion, the official journal of the Association for the Sociology of Religion, is published quarterly for the purpose of advancing scholarship in the sociological study of religion. The journal publishes original (not previously published) work of exceptional quality and interest without regard to substantive focus, theoretical orientation, or methodological approach. Although theoretically ambitious, empirically grounded articles are the core of what we publish, we also welcome agenda setting essays, comments on previously published works, critical reflections on the research act, and interventions into substantive areas or theoretical debates intended to push the field ahead. Sociology of Religion has published work by renowned scholars from Nancy Ammerman to Robert Wuthnow. Robert Bellah, Niklas Luhmann, Talcott Parsons, and Pitirim Sorokin all published in the pages of this journal. More recently, articles published in Sociology of Religion have won the ASA Religion Section’s Distinguished Article Award (Rhys Williams in 2000) and the Society for the Scientific Study of Religion’s Distinguished Article Award (Matthew Lawson in 2000 and Fred Kniss in 1998). Building on this legacy, Sociology of Religion aspires to be the premier English-language publication for sociological scholarship on religion and an essential source for agenda-setting work in the field.
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