Paul’s Christology in the Corinthian Letters

IF 0.7 3区 哲学 N/A RELIGION
Religions Pub Date : 2024-06-12 DOI:10.3390/rel15060721
David K. Bernard
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Abstract

To explore Christian origins, we need to explore Christology, and to study early Christology, Paul’s Corinthian letters are indispensable. In these letters, Paul spoke of Jesus in various ways: fundamentally as a human who died and rose again; sometimes as Yahweh, the one God of Israel; and somehow in distinction from God. While there are various options for understanding Paul’s discussion, the best explanation is that Paul viewed Jesus as the epiphany, manifestation, human personification, or incarnation of the one God. Paul’s language was consistent with Jewish monotheism, used categories of thought available in both Jewish and Hellenistic circles, and did not explicitly delineate two divine persons or two divine centers of consciousness. Instead, he described one transcendent God who became incarnate. In short, for Paul, Jesus is the God of Israel in self-revelation.
哥林多书信中的保罗基督论
要探索基督教的起源,我们就需要探索基督论,而要研究早期的基督论,保罗的哥林多书信是不可或缺的。在这些书信中,保罗以不同的方式谈论耶稣:从根本上说,他是一个死而复活的人,有时又是以色列的独一上帝耶和华,有时又与上帝有所区别。虽然对保罗的论述有多种理解,但最好的解释是,保罗认为耶稣是独一上帝的顿悟、显现、人的化身或道成肉身。保罗的语言符合犹太教的一神论,使用了犹太教和希腊学派的思想范畴,并没有明确划分两个神格或两个神圣的意识中心。相反,他描述的是一位道成肉身的超验上帝。简而言之,对保罗来说,耶稣是以色列上帝的自我启示。
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来源期刊
Religions
Religions Arts and Humanities-Religious Studies
CiteScore
1.30
自引率
37.50%
发文量
1020
审稿时长
11 weeks
期刊介绍: Religions (ISSN 2077-1444) is an international, open access scholarly journal, publishing peer reviewed studies of religious thought and practice. It is available online to promote critical, hermeneutical, historical, and constructive conversations. Religions publishes regular research papers, reviews, communications and reports on research projects. In addition, the journal accepts comprehensive book reviews by distinguished authors and discussions of important venues for the publication of scholarly work in the study of religion. Religions aims to serve the interests of a wide range of thoughtful readers and academic scholars of religion, as well as theologians, philosophers, social scientists, anthropologists, psychologists, neuroscientists and others interested in the multidisciplinary study of religions
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