What Shapes Ambivalence towards ‘Feminism’ amongst the Clergy?

Alex D.J. Fry, Sharon Jagger
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Abstract

In 1994 the Church of England ordained its first women priests and since 2014 women clergy have been appointed as bishops, a senior role in the Church’s ordained hierarchy. However, their acceptance into these roles has been highly ambivalent. How ambivalence manifests and the role of deeper beliefs about gender in the Church is under-researched, especially in understanding the positions of male clergy who oppose women’s ordination. This article draws on data sets from two separate projects conducting semi-structured interviews with both men and women in ordained ministry and compares the ambivalence towards feminism held by female clergy and theologically conservative male clergy. The argument unpacks how institutional and cultural factors intersect with tradition-specific beliefs to generate highly ambivalent views about feminism as a movement. The conclusion suggests ways feminism is mythologised and used to reframe conservative male clergy as vulnerable and as potential victims of misandry.
是什么形成了神职人员对 "女权主义 "的矛盾心理?
1994 年,英格兰教会任命了第一位女牧师,自 2014 年起,女神职人员被任命为主教,这是教会圣职等级制度中的一个高级职位。然而,她们对这些角色的接受一直是非常矛盾的。关于矛盾心理的表现形式以及教会中更深层次的性别观念所起的作用,尤其是在理解反对女性按立的男性神职人员的立场方面,研究还很不足。本文利用两个独立项目的数据集,对按立圣职的男性和女性进行了半结构化访谈,比较了女性神职人员和神学上保守的男性神职人员对女权主义的矛盾心理。论证揭示了制度和文化因素如何与传统的特定信仰交织在一起,导致人们对女权主义这一运动产生高度矛盾的看法。结论提出了将女权主义神话化的方法,并以此将保守的男性神职人员重新塑造为弱势者和潜在的 "厌恶 "受害者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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