ISLAM AND STATE’S LEGAL PLURALISM

Fachrizal Afandi, Ladito Risang Bagaskoro
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Abstract

The article seeks to investigate the intersection of local-based religion legal system and state’s legal system. It focuses on the constitutional debates on the position and the status of Aceh Qanun Jinayat within the Indonesian legal system and how the Indonesian Supreme Court the Islamic penal law based on Aceh’s Qanun in their decisions. Using the legal research approach, this article begins with the background of the Qanun Jinayat implementation in Aceh, then discusses the constitutional debates on the position of the Qanun in the Indonesian legal system and ends with analyses of Supreme Court decisions on the application of the Qanun Jinayat in criminal cases in Aceh. This article argue that Aceh’s Qanun is similar to the other provincial regulation within the Indonesian legal system, which has limited areas to regulate the punishment in criminal cases. However, the paper found that although the Indonesian legal system forbids Aceh’s Qanun holds the penalty more severe than the National criminal law, the Supreme Court seems to accept these practices and use them in their decisions in Aceh’s criminal cases.
伊斯兰教与国家的法律多元化
本文旨在研究基于地方宗教的法律体系与国家法律体系之间的交集。文章的重点是关于亚齐 "加农金纳亚特"(Qanun Jinayat)在印尼法律体系中的地位和作用的宪法辩论,以及印尼最高法院如何在其判决中依据亚齐 "加农金纳亚特 "制定伊斯兰刑法。本文采用法律研究方法,首先介绍了亚齐 "古兰经 "实施的背景,然后讨论了关于 "古兰经 "在印尼法律体系中地位的宪法辩论,最后分析了最高法院关于在亚齐刑事案件中适用 "古兰经 "的判决。本文认为,亚齐的 "卡农 "与印尼法律体系中的其他省级法规类似,对刑事案件中的处罚作出了有限的规定。然而,本文发现,尽管印尼法律体系禁止亚齐的 Qanun 规定比国家刑法更严厉的刑罚,但最高法院似乎接受了这些做法,并将其用于亚齐刑事案件的判决中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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