Financial position of Islamic spiritual leaders in the Tobolsk Governorate in the second half of the 19th — early 20th century

G. Mavlyutova
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Abstract

In this paper, we analyse the material well-being of Muslim clerics who served in the Tobolsk Governorate. In 1912, there were 326 of them. Most of Islamic spiritual leaders were rural. They were rewarded in-kind and in cash. The in-kind form — grain, hay, food, etc. — prevailed. The factors affecting the material maintenance of Muslim clerics included the number of believers in the religious community, the level of the believers' income, and the presence of other occupations among the clergy. These factors resulted in different levels of material well-being of mullahs in the Tobolsk Governorate in the post-reform period. In times of natural disasters and crop failures, not all members of the religious community could reward imams and muezzins. Under these conditions, it was of great importance that the clergy had other occupations apart from religious activities. The degree of religiosity of the Tatar and Bukhara population also played an important role. The sources of subsistence of Islamic spiritual leaders in the Tobolsk Governorate included the deduction of zakat or public ploughing of land, payment for the performance of ritual rites, donations (Sadaqah, awqaf), tuition fees in denominational schools (maktaba and ma-drasah), funds from agricultural and other activities. Overall, Muslim clergy in the Tobolsk Governorate had a higher level of material support compared to the majority of believers.
19 世纪下半叶至 20 世纪初托博尔斯克州伊斯兰精神领袖的财务状况
本文分析了在朵伯利斯克省任职的穆斯林神职人员的物质生活状况。1912 年,共有 326 名穆斯林神职人员。大多数伊斯兰精神领袖都是农村人。他们获得了实物和现金奖励。以实物形式(谷物、干草、食物等)为主。影响穆斯林神职人员物质生活的因素包括宗教团体中信徒的数量、信徒的收入水平以及神职人员是否从事其他职业。这些因素导致改革后托博尔斯克省毛拉的物质生活水平参差不齐。在自然灾害和农作物歉收时,并非所有宗教团体成员都能酬谢伊玛目和穆斯津。在这种情况下,神职人员在宗教活动之外从事其他职业就显得尤为重要。鞑靼人和布哈拉人的宗教信仰程度也起着重要作用。朵伯利斯克省伊斯兰教精神领袖的生活来源包括天课或公共耕地的扣除、举行仪式的费用、捐赠(Sadaqah、awqaf)、教派学校的学费(maktaba 和 ma-drasah)、农业和其他活动的资金。总体而言,与大多数信徒相比,朵伯利斯克省的穆斯林神职人员获得了更多的物质支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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