Post-Soviet Civilizational Transit in Central Asia

R. S. Bobokhonov
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Abstract

The relationship between politics and history is becoming complex and tense in the former Soviet republics of Central Asia. The history of the countries and peoples of the region becomes the subject of an intense ideological struggle, during which Soviet historiography is partially, and sometimes completely, rejected, and new ideological myths are created that have no real historical basis. Not only historiography is being rethought, but also its context – historical memory, the historical culture of the new states of Central Asia. On the one hand, the ruling elites seek to place the historical memory of the Central Asian peoples under strict state control, affirming the ideology of state nationalism and referring to it not only political doctrines, but also traditions, religion, philosophy, social and human sciences. The rejection of society from cultural memory is typical for Uzbekistan, Tajikistan and Turkmenistan. On the other hand, historical memory becomes an ideological tool of intra-elite political struggle and society (Kazakhstan, Kyrgyzstan). This is the essence of the post-Soviet civilizational transit in Central Asia.
后苏联文明在中亚的中转
在中亚的前苏联加盟共和国,政治与历史之间的关系正变得复杂而紧张。该地区国家和人民的历史成为激烈的意识形态斗争的主题,在这场斗争中,苏联史学被部分地、有时是完全地否定,新的意识形态神话被创造出来,而这些神话并没有真正的历史基础。不仅历史学被重新思考,其背景--历史记忆、中亚新国家的历史文化--也被重新思考。一方面,统治精英试图将中亚各民族的历史记忆置于国家的严格控制之下,确认国家民族主义的意识形态,不仅提及政治理论,还提及传统、宗教、哲学、社会科学和人文科学。乌兹别克斯坦、塔吉克斯坦和土库曼斯坦的典型做法是将社会排斥在文化记忆之外。另一方面,历史记忆成为精英政治斗争和社会的意识形态工具(哈萨克斯坦、吉尔吉斯斯坦)。这就是后苏联文明在中亚过境的本质。
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