THE AUTHORITY OF ISLAMIC FAMILY LAW AMONG THE HEADS OF TERNATE AND TIDORE RELIGIOUS AFFAIRS OFFICES

Fatum Abubakar, Muhrim Djakat, Nining Zahara Ismail Zahara Ismail, Darwis U. Bicoli
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Abstract

This article analyzes the authority of Islamic family law among the heads of the Religious Affairs Office (KUA) in Ternate and Tidore, Indonesia. This research is a type of field research with qualitative methods. The research involved princes in the northern Maluku region consisting of the Sultanates of Ternate and Tidore. The research results show that the headman has coercive authority to force legal implementers (children or parents for parties who are getting married) to comply with existing rules because there is a legal basis which is the authority of the headman as the party registering the marriage. In dealing with legal authorities such as in determining marriage guardians, determining the period of 'iddah and pregnant marriages, the headmen in Ternate and Tidore generally use Fiqh legal considerations rather than state laws such as KHI and so on. This is because formal legislation issued by the state (such as KHI) does not have a negotiating nature and is final. Furthermore, alternatives for consideration of minimizing harm and taking the path to benefit are taken from the legal propositions of Fiqh.
伊斯兰家庭法在特尔纳特和蒂多尔宗教事务办公室主任中的权威性
本文分析了伊斯兰家庭法在印度尼西亚特尔纳特和蒂多尔宗教事务办公室(KUA)负责人中的权威性。本研究是一种采用定性方法的实地研究。研究涉及由特尔纳特苏丹国和蒂多尔苏丹国组成的马鲁古北部地区的王公。研究结果表明,头人有强制权力迫使法律执行者(结婚双方的子女或父母)遵守现有规则,因为有法律依据,即头人作为婚姻登记方的权力。在确定婚姻监护人、确定 "iddah "期限和怀孕婚姻等法律问题上,特尔纳特和蒂多尔的头人通常使用 "律法"(Fiqh)而非国家法律,如《伊斯兰教法》(KHI)等。这是因为国家颁布的正式法律(如《伊斯兰教法》)不具有谈判性质,而且是最终的。此外,从伊斯兰教法的法律命题中提取了一些备选方案,用于考虑将伤害降到最低和走获益之路。
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