Transculturality of Virtue in the Early Modern Mediterranean

Luc Wodzicki
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Abstract

This article approaches the transculturality of virtue ethics in early modern Mediterranean intellectual culture by focusing on the case study of Florentine-Ottoman relations during the reign of Sultan Mehmed II. It examines how both entities, though drawing from different intellectual traditions and interpretations of virtue, engaged in a constructive dialogic process that facilitated diplomatic and cultural exchanges. To Florentine humanists, using virtue ethics with the Ottoman court allowed the framing of political actions as ethical conduct. To the Ottomans, it permitted an intellectual integration of the Florentines into the nizam-ı alem. This reveals how Mediterranean actors developed deep intellectual structures, which endowed their actions and encounters with culturally specific yet transculturally significant meanings. As an analytical concept, I argue, transculturality is not about portraying an overly rosy picture; it is a process that helps us better understand the multidimensionality of Mediterranean intellectual culture without imposing cultural boundaries where none exist.
现代早期地中海地区美德的跨文化性
本文通过对苏丹穆罕默德二世统治时期佛罗伦萨与奥斯曼帝国关系的案例研究,探讨了美德伦理在近代早期地中海思想文化中的跨文化性。该研究探讨了两个实体如何从不同的思想传统和对美德的解释中汲取营养,开展建设性对话,促进外交和文化交流。对佛罗伦萨人文主义者来说,在奥斯曼帝国宫廷中使用美德伦理学可以将政治行为归纳为道德行为。对奥斯曼人来说,这使佛罗伦萨人在思想上融入了尼扎姆-阿莱姆(nizam-ı alem)。这揭示了地中海地区的行动者是如何发展出深层次的知识结构,赋予他们的行动和遭遇以特定文化但又具有跨文化意义的含义。我认为,作为一个分析概念,跨文化性并不是要描绘一幅过于美好的图景;它是一个帮助我们更好地理解地中海知识文化多面性的过程,而不会在不存在文化界限的地方强加文化界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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