Customizing post-apartheid Johannesburg: the dialectic of errancy in Ralph Ziman’s Jerusalema

A. Mututa
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引用次数: 2

Abstract

ABSTRACT In post-apartheid inner-Johannesburg, the built environment reflects a city no longer wrenched apart by race, but by socio-economic stratification. Even as the city is refurbished for global appeal through gentrification, the rich-poor tussle among black urban dwellers motivates peculiar spatial practices which, while illustrating embedded urban pressures, produce new urban rationalities. Among these practices is hijacking of white-owned buildings in Hillbrow, a practice that impacts theorization of the ways in which black urban dwellers have customized Johannesburg post-1994. Through close reading of Ralph Ziman’s Gangster’s Paradise: Jerusalema, this article theorizes building hijacking as a curious case of sprouting city-making practices. Terming this aggressive do-it-yourself approach to urbanism as errancy, the article argues that such customization of the city usefully illustrates not only the annexation of post-apartheid Johannesburg, but the peculiarity of changing perceptions of freedom among black urban residents..
定制后种族隔离时代的约翰内斯堡:拉尔夫-齐曼《耶路撒冷》中的 "糜烂 "辩证法
ABSTRACT 在种族隔离后的约翰内斯堡,建筑环境反映的不再是一个因种族而分崩离析的城市,而是一个因社会经济分层而分崩离析的城市。即使这座城市正在通过城市化改造来吸引全球目光,城市黑人居民之间的贫富争斗也促使他们采取了一些特殊的空间做法,这些做法在显示城市内在压力的同时,也产生了新的城市合理性。这些做法包括劫持希尔布罗的白人建筑,这种做法影响了对 1994 年后黑人城市居民定制约翰内斯堡的方式的理论化。通过细读拉尔夫-齐曼(Ralph Ziman)的《黑帮天堂》(Gangster's Paradise:本文将劫持建筑理论化,将其视为萌芽中的城市建设实践的一个奇特案例。文章将这种咄咄逼人的 "自己动手 "城市化方式称为 "errancy",认为这种城市定制不仅有益地说明了种族隔离后约翰内斯堡的吞并,还说明了黑人城市居民自由观念变化的特殊性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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