A Decolonial Syncretism of Unity

IF 0.1 0 RELIGION
Michael Green
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引用次数: 0

Abstract

The term syncretism has had a metamorphic history in terms of its meaning, starting as positive with Plutarch, to being positive and negative during the Reformation, and then becoming neutral and negative after the Reformation to becoming decidedly negative from the 1920s onward. Despite advances in interpreting syncretism in more neutral or positive ways, the word's meaning and function remain imprecise. Central to the fog surrounding the word is its implicit meaning of some type of mixture, whether negative, neutral, or positive. The question then becomes, “Is mixture a valid central meaning of the word?” More importantly, can the suspicious lens of decolonialism offer insight into redefining it and also give direction as to how it could function? This article studies the development of the term, examines current scholarship within the World Council of Churches, and situates syncretism within the larger context of the decolonial discussion in trying to redefine it in light of its original meaning.

非殖民化的团结一致主义
就其含义而言,"综合主义"(syncretism)一词经历了一段蜕变的历史,从普鲁塔克的褒义词开始,到宗教改革时期的褒义词和贬义词,再到宗教改革后的中性词和贬义词,再到 20 世纪 20 年代以后的明显贬义词。尽管在以更中性或更积极的方式解释 "融合主义 "方面取得了进展,但该词的含义和功能仍不精确。围绕该词的迷雾的核心是其隐含的某种混合的含义,无论是消极的、中性的还是积极的。那么问题就变成了:"混合物是这个词的有效中心含义吗?更重要的是,非殖民主义的可疑视角能否为重新定义该词提供启示,并为该词如何发挥作用指明方向?本文研究了该词的发展,考察了世界基督教协进会当前的学术研究,并将混合论置于非殖民主义讨论的大背景下,试图根据其原意对其进行重新定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
自引率
0.00%
发文量
19
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