Emotional Stability and Grit Among Individuals From Different Professions: Does Religiosity Mediate Their Relationship?

IF 0.8 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
Mahwash Mushtaq, Saima Ambreen
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Abstract

Grit, defined as patience and perseverance for long-term goals, has been explored with various traits in the past decade. The present cross-sectional study explored the level of grit in the sample along with its relationship with religiosity and emotional stability. The purposive sample included 400 adults divided into five distinct groups: medical doctors, religious scholars, civil service officers, army officers, and PhD doctors from Quetta city, Pakistan (n = 80 for each group; mean age = 32.50 years, SD = 10.51). A significant and strong correlation was found between emotional stability and grit, whereas with religiosity, grit exhibited a significant but relatively weak correlation. A one-way ANOVA was performed to analyze mean differences between sample groups, which differed significantly. Tukey’s honestly significant difference (HSD) test indicated that among the above-mentioned groups, PhD doctors were grittiest. Though both emotional stability and religiosity predicted grit among professionals significantly, religiosity did not mediate the relationship between emotional stability and grit. Further implications of the findings are discussed.

Abstract Image

不同职业人群的情绪稳定性和勇气:宗教信仰是否调解了它们之间的关系?
勇气被定义为对长期目标的耐心和毅力,在过去的十年中,人们对勇气的各种特征进行了探讨。本横断面研究探讨了样本中的勇气水平及其与宗教信仰和情绪稳定性的关系。目的性样本包括来自巴基斯坦奎达市的 400 名成年人,他们被分为五个不同的群体:医生、宗教学者、公务员、军官和博士(每组 n = 80;平均年龄 = 32.50 岁,SD = 10.51)。研究发现,情绪稳定性与勇气之间存在明显的强相关性,而勇气与宗教信仰之间存在明显但相对较弱的相关性。对样本组之间的平均差异进行了单因素方差分析,结果显示样本组之间存在明显差异。Tukey的诚实显著性差异(HSD)检验表明,在上述群体中,博士最具有坚韧性。虽然情绪稳定性和宗教信仰对专业人士的勇气有显著的预测作用,但宗教信仰并没有在情绪稳定性和勇气之间起到中介作用。本文讨论了研究结果的进一步影响。
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来源期刊
CiteScore
1.40
自引率
25.00%
发文量
55
期刊介绍: Pastoral Psychology, founded in 1950, is one of the most well-established and respected journals in the field of psychology and religion/spirituality. Pastoral Psychology is an international forum that publishes scholarly, peer-reviewed original articles that address varied aspects of religion and spirituality from physical, human science, and interfaith perspectives. Historically, the word “pastoral” has referred to the care of individuals, families, and communities. Today, we additionally consider “pastoral” in terms of lived experience as it relates to embodiment, the social-political, economic, spiritual, and environmental dimensions of life. All theoretical perspectives are welcome, as Pastoral Psychology regularly publishes articles from a variety of schools of thought, including, but not limited to, psychoanalytic and other dynamic psychologies, cognitive psychologies, experimental and empirical psychologies, humanistic psychology, transpersonal psychology, and cultural psychology. Insights from existential perspectives, intersectional theories, philosophical and theological theories, gender and queer studies, sociology, anthropology, public mental health, and cultural and empirical studies are welcome. Theoretical contributions that have direct or indirect relevance for practice, broadly construed, are especially desirable, as our intended audience includes not only academics and scholars in religion and science, but also religious and spiritual leaders, as well as caregivers, chaplains, social workers, counselors/therapists, clinical psychologists, psychiatrists, and persons interested in matters of religion/spirituality and psychology. Pastoral Psychology welcomes scholarship and reflection from all religious and spiritual traditions. In addition to scholarly research papers, the journal welcomes thoughtful essays on a wide range of issues and various genres of writing, including book reviews and film reviews. The community of scholars represented in its pages has demonstrated that the life challenges the journal seeks to address are universally shared, yet also reflect individual social, cultural, and religious locations. The journal, therefore, welcomes submissions from scholars from around the world.
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