The Clinical Gaze of Lurianic Kabbalah

IF 0.5 3区 哲学 0 RELIGION
Assaf Tamari
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引用次数: 0

Abstract

What changes in the conceptualization of God, the ultimate healer, once God himself becomes the object of healing? This article examines the delicate tensions between divine and human agency in the Lurianic kabbalah, focusing on its grammar of action, and the complex relations between the subjects and the objects of this action. Rather than analyzing the relations between the kabbalists and their God through their conscious perceptions, the article explores how these relations emerge from the Lurianic discursive configurations and describes the role of medical discourse in their shaping. I claim that in order to perceive the transformation in the image of God in this early modern kabbalistic corpus, we should place at the heart of our inquiry the questions of who the patient is in the Lurianic medical clinic and how the relations between the human and the divine protagonists of the Lurianic drama are woven in this clinic.
卢利安卡巴拉的临床凝视
上帝是终极治疗者,一旦上帝自己成为治疗对象,上帝的概念会发生什么变化?本文研究了卢利安卡巴拉中神与人的作用力之间微妙的紧张关系,重点关注其行动语法以及这种行动的主体与客体之间的复杂关系。文章不是通过卡巴拉学者的意识感知来分析他们与神之间的关系,而是探讨这些关系是如何从卢利安话语配置中产生的,并描述了医学话语在塑造这些关系中的作用。我认为,为了在这一早期现代卡巴拉语料库中感知上帝形象的转变,我们应该将以下问题放在研究的核心位置:谁是卢里安医学诊所中的病人,卢里安戏剧中人与神的主角之间的关系是如何在这一诊所中交织的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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