Concept of Janapadodhwamsa in perspective of today's environment affecting human health

Nikita Kshirsagar, Arun Bhatkar, Manoj Nimbalkar, Ashvin Bagde, Sonali Fulkar
{"title":"Concept of Janapadodhwamsa in perspective of today's environment affecting human health","authors":"Nikita Kshirsagar, Arun Bhatkar, Manoj Nimbalkar, Ashvin Bagde, Sonali Fulkar","doi":"10.21760/jaims.9.3.23","DOIUrl":null,"url":null,"abstract":"Ayurveda is an ancient system of medicine, clearly mentioned about diseases causing epidemic under a broad term ‘Janapadodhwamsa’ which literally means demolition of people or community. There are four factors that has been described which are common and essential for every living being i.e., Vayu (air), Jala (water), Desha (land) and Kala (season). Any abnormal alteration in these four factors can significantly influence individual or community or environment or all of them together. The reason for Janpadodhwansa has been described as Adharma (immorality) and the root cause of Adharma is said to be Prajnaparadha (delinquency of wisdom). Considering the noteworthiness of Janpadodhwansa, a whole chapter has been depicted in Charak Samhita illustrating its onset, causes, peculiar features and management. In Janapadodhwamsa, persons having distinct Prakriti (constitution), Aahara (diet), Deha (body), Bala (strength), Satmya (suitableness), Mana (mind) and Vaya (age) may be affected by one particular disease simultaneously. In Ayurveda terms like virus, bacteria don’t exist, but term like Krumi, Bhuta etc. were considered as a causative factor for the diseases. On the basis of characteristic features of vitiated four factors in Ayurveda classics, catastrophe conditions like cyclones, earthquakes, endemic/epidemic or pandemic disease outbreak etc., may simulate with Janpadodhwansa. Restrained utilisation of natural, man-made resources, adoption of Ayurveda dietetics and lifestyle, Panchakarma therapies, Rasayana therapies may effectively contribute to prevent and manage these situations especially like disease outbreak. This review primarily focussed on the need of understanding the topic of Janpadodhwansa in current scenario.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":" 12","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of ayurveda and integrated medical sciences","FirstCategoryId":"0","ListUrlMain":"https://doi.org/10.21760/jaims.9.3.23","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Ayurveda is an ancient system of medicine, clearly mentioned about diseases causing epidemic under a broad term ‘Janapadodhwamsa’ which literally means demolition of people or community. There are four factors that has been described which are common and essential for every living being i.e., Vayu (air), Jala (water), Desha (land) and Kala (season). Any abnormal alteration in these four factors can significantly influence individual or community or environment or all of them together. The reason for Janpadodhwansa has been described as Adharma (immorality) and the root cause of Adharma is said to be Prajnaparadha (delinquency of wisdom). Considering the noteworthiness of Janpadodhwansa, a whole chapter has been depicted in Charak Samhita illustrating its onset, causes, peculiar features and management. In Janapadodhwamsa, persons having distinct Prakriti (constitution), Aahara (diet), Deha (body), Bala (strength), Satmya (suitableness), Mana (mind) and Vaya (age) may be affected by one particular disease simultaneously. In Ayurveda terms like virus, bacteria don’t exist, but term like Krumi, Bhuta etc. were considered as a causative factor for the diseases. On the basis of characteristic features of vitiated four factors in Ayurveda classics, catastrophe conditions like cyclones, earthquakes, endemic/epidemic or pandemic disease outbreak etc., may simulate with Janpadodhwansa. Restrained utilisation of natural, man-made resources, adoption of Ayurveda dietetics and lifestyle, Panchakarma therapies, Rasayana therapies may effectively contribute to prevent and manage these situations especially like disease outbreak. This review primarily focussed on the need of understanding the topic of Janpadodhwansa in current scenario.
从影响人类健康的当今环境看 Janapadodhwamsa 的概念
阿育吠陀是一种古老的医学体系,它在一个广义的术语 "Janapadodhwamsa "中明确提到了导致流行病的疾病,"Janapadodhwamsa "的字面意思是人们或社区的毁灭。阿育吠陀描述了四种对每个生物都至关重要的共同因素,即 Vayu(空气)、Jala(水)、Desha(土地)和 Kala(季节)。这四种因素的任何异常变化都会对个人、社区或环境或所有这些因素产生重大影响。Janpadodhwansa 的原因被描述为 Adharma(不道德),而 Adharma 的根本原因据说是 Prajnaparadha(智慧不足)。考虑到 Janpadodhwansa 的重要性,《查拉克三昧书》(Charak Samhita)用了整整一章的篇幅来说明它的发病、原因、特点和处理方法。在 Janapadodhwamsa 中,具有不同的 Prakriti(体质)、Aahara(饮食)、Deha(身体)、Bala(力量)、Satmya(适合)、Mana(思想)和 Vaya(年龄)的人可能会同时受到一种特定疾病的影响。阿育吠陀中不存在病毒、细菌等术语,但 Krumi、Bhuta 等术语被认为是疾病的致病因素。根据阿育吠陀经典中被削弱的四种因素的特征,可以用 Janpadodhwansa 来模拟旋风、地震、地方病/流行病或大流行病爆发等灾难情况。有节制地利用自然和人工资源、采用阿育吠陀饮食学和生活方式、Panchakarma 疗法、Rasayana 疗法可有效地预防和管理这些情况,尤其是疾病爆发。这篇综述主要关注在当前形势下了解 Janpadodhwansa 这一主题的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信