The complex L2 self

Q2 Arts and Humanities
Jordan Carolan, Anne Marie Devlin
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引用次数: 0

Abstract

Set against a body of research which tends to either overlook ideological differences between Eastern and Western conceptualizations of motivation or which positions Chinese students as ideologically monolithic, this study aims to explore the dynamic interaction between neoliberal and Neo-Confucian paradigms in shaping motivation for English language learning. By incorporating primary concepts from the Neo-Confucian motivational construct and Dörnyei’s (2005) second language (L2) Motivational Self System, this study bridges the gap between Eastern and Western L2 motivational research and investigates how neoliberal/Neo-Confucian ideologies interact to influence Chinese university students’ motivations for learning English. More specifically, it explores how this develops during study abroad in Ireland. It was found that the motivational trajectories of eight participants comprised a complex synthesis of both ideologies during study abroad. Furthermore, their ought-to L2 selves and ideal L2 self imagery underwent dramatic alterations.
复杂的 L2 自我
很多研究往往忽视东西方动机概念之间的意识形态差异,或者将中国学生定位为意识形态单一的群体,本研究旨在探讨新自由主义和新儒家范式在塑造英语学习动机方面的动态互动。通过纳入新儒家动机建构和 Dörnyei(2005 年)第二语言(L2)动机自我系统的主要概念,本研究填补了东西方 L2 动机研究之间的空白,并探讨了新自由主义/新儒家意识形态如何相互作用,影响中国大学生的英语学习动机。更具体地说,它探讨了这种动机在爱尔兰留学期间是如何发展的。研究发现,八名参与者在留学期间的学习动机轨迹是这两种意识形态的复杂综合体。此外,他们的应然 L2 自我和理想 L2 自我意象也发生了巨大变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
14
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