The Representation of Famine and Human Life in Narayan Gangopadhyay's Short Stories

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Abstract

Narayan Gangopadhyay's literary works were profoundly influenced by the socio-political upheavals of the 1940s, particularly the Quit India Movement and the Bengal Famine of 1943. His stories depict the grim reality of famine-stricken Bengal, highlighting the exploitation and suffering of the common people. Gangopadhyay's storytelling, rich in descriptive skill and humanistic values, brings to life the struggles and resilience of his characters. His first story, "Pashapashi," contrasts the lives of a wealthy family and a poor family, reflecting societal disparities. His collection "Bitangsha" features the story of Sundarlal, a cunning broker posing as a saint, showcasing his bold romantic imagination and environmental composition. Some of his stories depicting the famine are "Nakrocharit", "Dusshashon", "Haar", and "Dinner". These stories depict the harsh realities of the famine and the transformation of society during that time.Overall, Gangopadhyay's work offers a poignant commentary on the human condition during a tumultuous era in Bengal's history.
纳拉扬-甘戈帕代短篇小说中对饥荒和人类生活的描述
纳拉扬-甘戈帕代的文学作品深受 20 世纪 40 年代社会政治动荡的影响,尤其是 Quit India 运动和 1943 年孟加拉饥荒。他的故事描绘了孟加拉饥荒的残酷现实,突出了普通百姓遭受的剥削和苦难。甘戈帕迪亚伊的故事富于描写技巧和人文价值,将人物的挣扎和坚韧刻画得栩栩如生。他的第一个故事 "帕沙帕希 "以一个富裕家庭和一个贫困家庭的生活为对比,反映了社会差距。他的小说集《比唐沙》讲述了狡猾的掮客桑达尔假扮圣人的故事,展现了他大胆的浪漫想象力和环境构成。他的一些描写饥荒的故事有《Nakrocharit》、《Dusshashon》、《Haar》和《Dinner》。总之,Gangopadhyay 的作品对孟加拉历史上动荡时期的人类状况进行了深刻的评论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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