Humility and Perspective-Taking: Ford’s Ethics and Aesthetics of War Writing

Humanities Pub Date : 2024-05-22 DOI:10.3390/h13030078
Eve Sorum
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Abstract

In an essay written sometime in 1917 or 1918, unpublished during his lifetime and only discovered in 1980, Ford Madox Ford reflects on what his war experience in France taught him: “above all things—humility”. This article argues that Ford’s writing about humility and perspective-taking in his wartime essays, which he connects to unstinting attentiveness to the particularities of place and people, can be read through an ecocritical lens that sees an ecological humility as central to reorienting human relationships within the natural world. In reflecting on both the lessons of war and the causes of such conflicts, Ford highlights humility in terms of perspective-taking and, in a related move, foregrounds the necessity for the precise use of language—both he sees as key to representing and preventing war. In so doing, I argue, Ford calls for an aesthetics and an ethics of war writing. Such literature must realize the impossibility and hubris of the bird’s-eye view, instead rooting itself in the ground, both literally and linguistically, while using a precise language that emerges from a clear awareness of this limited perspective.
谦逊与透视:福特的战争伦理与美学写作
福特-马多克斯-福特在一篇写于 1917 年或 1918 年、生前未曾发表、1980 年才被发现的文章中,回顾了他在法国的战争经历教会了他什么:"最重要的是--谦逊"。本文认为,福特在其战时随笔中关于谦逊和视角的书写(他将其与对地方和人的特殊性的不懈关注联系在一起)可以通过生态批评的视角来解读,这种视角将生态谦逊视为重新定位人类与自然世界关系的核心。在反思战争的教训和冲突的起因时,福特强调了谦逊的视角,并在一个相关的举动中强调了精确使用语言的必要性--他认为这两者都是表现和预防战争的关键。我认为,福特这样做是在呼吁一种战争写作的美学和伦理学。这种文学必须认识到鸟瞰视角的不可能性和傲慢,转而在文字和语言上扎根于大地,同时使用一种精确的语言,这种语言产生于对这种有限视角的清晰认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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