Crimean Tatars in the Digital Age

IF 0.4 0 RELIGION
Elmira Muratova
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引用次数: 0

Abstract

This article focuses on how the digital age has affected the Crimean Tatar religious authorities in the emerging cyber-Islamic environment. I argue that despite government restrictions, the internet remains a safe space for public debate and for challenging Muslim authorities in Crimea. I also argue that although online media have allowed traditional Muslim authorities in Crimea to improve communication within their organization and expand their audiences, they have become a platform for challenging their hierarchies, structures, ideologies, and texts. First, the structure of the Crimean Muslim community is outlined. I then describe the Crimean cyber-Islamic environment, before using social-media analysis and interviews with Muslim leaders to analyze the situation in the Crimean Tatars’ cyber-Islamic environment, with a focus on their religious authorities.
数字时代的克里米亚鞑靼人
本文重点探讨了数字时代如何在新兴的网络-伊斯兰环境中影响克里米亚鞑靼宗教当局。我认为,尽管有政府的限制,但互联网仍然是克里米亚进行公开辩论和挑战穆斯林当局的安全空间。我还认为,尽管网络媒体使克里米亚的传统穆斯林当局得以改善其组织内部的沟通并扩大受众,但网络媒体已成为挑战其等级制度、结构、意识形态和文本的平台。首先,我概述了克里米亚穆斯林社区的结构。然后,我描述了克里米亚的网络-伊斯兰环境,然后利用社交媒体分析和对穆斯林领袖的访谈来分析克里米亚鞑靼人的网络-伊斯兰环境状况,重点关注他们的宗教当局。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.
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