Caring citizens: Refugee families, welfare, and affective equality

IF 0.6 Q3 ANTHROPOLOGY
Pilapa Esara Carroll
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引用次数: 0

Abstract

The United States resettles refugees as humanitarian-aid recipients and authorizes them to work so that they may achieve immediate self-sufficiency. Current and former refugees, who utilize public assistance, must engage in a work activity or risk losing their benefits eligibility. Is employment the right activity for them? Workfare poses challenges for families with young children. When primary caregivers (typically mothers) transition into the formal labor force, they face constraints on their capacity to determine their child's care and on the timing of their physical separations from that child. The employment focus of both workfare and resettlement policies reflects a neoliberal ideal of citizens as workers, unencumbered by partners or dependents. I utilize the concept of affective equality from Kathleen Lynch's Care and Capitalism to consider the institutional disregard of people's relational and moral needs in refugee resettlement programs. Based on research in western New York among Karen and Karenni refugees from Myanmar, this article examines how families contend with resettlement and workfare constraints on their capacity to care. I describe how interlocutors' families manage affective inequalities by constructing and utilizing family networks who nurture a care ethic focused on familial needs like the provision of kin-based care.

关爱公民:难民家庭、福利和情感平等
美国将难民作为人道主义援助受益人重新安置,并授权他们工作,以便他们能够立即实现自给自足。使用公共援助的现任和前任难民必须参加工作,否则有可能失去领取福利金的资格。就业是适合他们的活动吗?工作福利为有年幼子女的家庭带来了挑战。当主要照顾者(通常是母亲)过渡到正规劳动力队伍时,他们在决定孩子的照顾能力以及与孩子实际分离的时间上都面临着限制。工作福利和重新安置政策的就业重点反映了新自由主义的理想,即公民作为劳动者,不受伴侣或受抚养人的束缚。我利用凯瑟琳-林奇(Kathleen Lynch)的《关怀与资本主义》(Care and Capitalism)一书中的情感平等(affective equality)概念来思考难民安置项目中对人们的关系和道德需求的制度性忽视。根据在纽约州西部对来自缅甸的克伦族和克伦尼族难民的研究,本文探讨了家庭如何应对重新安置和工作福利对其照顾能力的限制。我描述了对话者的家庭如何通过构建和利用家庭网络来管理情感上的不平等,这些家庭网络培养了一种注重家庭需求的关怀伦理,比如提供基于亲属的关怀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
15.40%
发文量
15
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