Psychologism in the study of children’s semiotic development

Q1 Arts and Humanities
Sara M. Lenninger
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引用次数: 0

Abstract

This essay discusses the notion of ‘semiotic development in child development’ and highlights potential concerns for ‘psychologism’ when semiotics turns into cognitive semiotics. The notion of ‘semiotic development in child development’ indicates a transdisciplinary approach involving both semiotics, the general study of meaning and signs, and child psychology. This, however, invites the criticism of committing the fallacy of psychologism. Piaget was aware of this dilemma when developing his theory of the semiotic function as a united capacity in children’s cognitive development. Sonesson’s proposal of a general definition of signs in meaning-making is suggested to, at some points, meet the dilemma with psychologism in studies of children’s semiotic development. Starting from a phenomenological point of view in semiotics and integrating Piaget’s theory on cognitive development and meaning-making meet the study of subjectivity in intersubjectivity. On the one hand, the sign as a theoretical object is not reducible to any given psychological process or processes; on the other hand, sign meaning can only exist if there are beings (consciousnesses) capable of grasping and using signs.
儿童符号学发展研究中的心理主义
本文讨论了 "儿童发展中的符号学发展 "这一概念,并强调了当符号学转变为认知符号学时,"心理主义 "的潜在问题。儿童发展中的符号学发展 "这一概念表明了一种跨学科方法,既涉及符号学(对意义和符号的一般研究),也涉及儿童心理学。然而,这招致了心理主义谬论的批评。皮亚杰在提出符号学功能是儿童认知发展中的一种综合能力的理论时,就意识到了这一困境。索内松(Sonesson)提出了 "符号在意义生成中的一般定义 "的建议,在某些方面解决了儿童符号学发展研究中的心理主义困境。从符号学的现象学角度出发,结合皮亚杰关于认知发展和意义生成的理论,在主体间性中研究主体性。一方面,作为理论对象的符号不能还原为任何特定的心理过程或过程;另一方面,只有存在能够把握和使用符号的存在物(意识),符号意义才能存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cognitive Semiotics
Cognitive Semiotics Arts and Humanities-Language and Linguistics
CiteScore
2.30
自引率
0.00%
发文量
14
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