“Charity, Honor and Mercy”

Jessica Lauren Nelson
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Abstract

This article uses two case studies, a charitable foundation that provided dowries to orphans as well as efforts to fundraise for a convent for Indigenous women, to explore how philanthropy functioned in late colonial Oaxaca, Mexico. I argue that in both cases, gendered rhetoric proved essential for constructing compelling reasons for wealthy individuals to donate money. Additionally, both projects were intrinsically connected with material culture—ranging from the physical accoutrements of the lottery drawing to choose a dowry winner, to the geographic location and building structure of the convent. These material properties are still visible in Oaxaca today.
"慈善、荣誉和仁慈
本文通过两个案例研究--一个是为孤儿提供嫁妆的慈善基金会,另一个是为土著妇女女修道院筹款的基金会--来探讨墨西哥瓦哈卡殖民晚期的慈善事业是如何运作的。我认为,在这两个案例中,性别化修辞对于构建富人捐款的令人信服的理由至关重要。此外,这两个项目都与物质文化有着内在联系--从选择嫁妆获得者的抽签仪式的物质装备,到修道院的地理位置和建筑结构。这些物质属性在瓦哈卡至今仍清晰可见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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