Early Images of Trauma in George Eliot’s The Lifted Veil

Humanities Pub Date : 2024-05-02 DOI:10.3390/h13030070
Melissa Rampelli
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Abstract

This paper explores George Eliot’s The Lifted Veil (1859) as an early portrayal of traumatic neurosis, providing a fresh perspective to enhance the existing scholarly attention on trauma in Eliot’s Daniel Deronda. To illustrate potential contemporary diagnoses for Latimer, I examine other prevalent mid-nineteenth-century models of mental pathology, including phrenology, mesmerism, and hemispheric brain disunity. Drawing on Pierre Janet’s trauma theories from the late nineteenth century, I argue that Eliot presents an early portrayal of dissociative trauma through Latimer’s psychological experiences. Latimer’s visions, complex dream-like interactions, and involuntary consciousness splitting provide a framework for understanding dissociation in response to his emotionally traumatic loss of his mother. Eliot’s exploration of dissociation anticipates Pierre Janet’s theories, which underpin contemporary understandings of trauma, revealing a remarkable modernity in Eliot’s approach.
乔治-艾略特《掀开的面纱》中的早期创伤形象
本文探讨了乔治-艾略特的《掀开的面纱》(1859 年)作为创伤性神经症的早期描写,为加强现有学术界对艾略特的《丹尼尔-德兰达》中创伤的关注提供了一个全新的视角。为了说明当代对拉蒂默的潜在诊断,我研究了十九世纪中期其他流行的精神病理学模式,包括绒毛学、梅斯梅尔主义和大脑半球失调。借鉴皮埃尔-珍妮特(Pierre Janet)在十九世纪末提出的创伤理论,我认为艾略特通过拉提莫的心理经历对分离性创伤进行了早期描述。拉蒂默的幻觉、复杂的梦境互动以及不自主的意识分裂,为我们理解他因失去母亲而遭受的情感创伤所导致的解离提供了一个框架。艾略特对解离状态的探索预示了皮埃尔-珍妮特(Pierre Janet)的理论,这些理论是当代对创伤理解的基础,揭示了艾略特方法中非凡的现代性。
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