Hagar’s spirituality prior to and after captivity: An African and gendered perspective

Xolani Maseko, Thandi Soko-de-Jong
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Abstract

This study is an exploration of the Hagar narrative from the perspective of African Womanist Theology. The article focuses on the spirituality of Hagar before and after her captivity (Gn 16). The research takes an Afrocentric perspective and uses a postcolonial lens to comment on the preceding text as well as consider how this story is captured in Judaism, Christianity and Islam. At the core of the article is an attempt at reclaiming the African in Hagar who is largely portrayed in the stories of Sarah and Abraham within a Hebrew perspective which itself is arguably imperial. The aim is to inspire modern African women (and in the diaspora) to reclaim their African spirituality within their stories and experiences. Summarily, the article is a critique of the colonial project, slavery and its legacies in dehumanising and disenfranchising people and African knowledge systems. The article is structured as follows: firstly, it introduces the Hagar and/or Hajar traditions from the perspectives of Judaism, Christianity and Islam. Secondly, it takes a step back to consider Hagar’s identity as an Egyptian princess before she encountered Sarah and Abraham. The article also discusses how Hagar’s past in Egypt had a bearing on her spiritual encounters when she and her son Ishmael and/or Ismail were exiled. Finally, the article concludes with a recommendation for continued reflection on an African spirituality narrative of the Hagar traditions alongside the predominant narratives from Abrahamic religions.Contribution: This article demonstrates that the religious scriptures must be read from liberation perspectives such as the postcolonial paradigm to inspire the recovery of authentic experiences of the oppressed and displaced, and it is an inspiration to African women to reclaim their true identity and spirituality.
夏甲被掳之前和之后的精神生活:非洲和性别视角
本研究从非洲妇女主义神学的角度探讨夏甲的故事。文章的重点是夏甲被掳之前和之后的灵性(《民数记》16)。研究从非洲中心主义的视角出发,使用后殖民主义的视角来评论前文,并思考犹太教、基督教和伊斯兰教是如何捕捉这一故事的。文章的核心是试图从希伯来人的视角中重新认识夏甲身上的非洲人形象,而希伯来人的视角在撒拉和亚伯拉罕的故事中主要描绘的是非洲人的形象,这种视角本身可以说是帝国主义的。其目的是激励现代非洲妇女(以及散居国外的非洲妇女)在她们的故事和经历中重新找回她们的非洲精神。总之,这篇文章是对殖民项目、奴隶制及其遗留下来的非人化和剥夺人民和非洲知识体系权利的批判。文章结构如下:首先,文章从犹太教、基督教和伊斯兰教的角度介绍了哈加尔和/或哈贾尔传统。其次,文章回顾了夏甲在遇到撒拉和亚伯拉罕之前作为埃及公主的身份。文章还讨论了夏甲在埃及的过去如何影响她和她的儿子以实玛利和/或伊斯梅尔被流放时的精神遭遇。最后,文章建议继续思考关于夏甲传统的非洲灵性叙事,以及亚伯拉罕宗教的主要叙事:本文表明,必须从解放的角度(如后殖民范式)来解读宗教经文,以激发人们恢复被压迫者和流离失所者的真实经历,这也是对非洲妇女恢复其真实身份和灵性的一种激励。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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