Interplanetary Revolutions

Dawid Rogacz
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Abstract

The paper introduces the transhumanism and cosmic communism of Mao Zedong and discusses its relation to a Marxian conception of human nature and analogous Soviet visions. Having shown that the two-sided understanding of human nature in Marx opened doors for its transhumanist interpretations, the article identifies instances of the latter in the ideal of the New Soviet Man, the views of Trotsky, and the communist (or at least Sovietized) cosmism of Tsiolkovsky and Bogdanov. In parallel to and prior to his contact with Marxism, Mao became occupied with the problems of immortality, alternative spaces, the destruction of the Earth, and the power of human will, and his early transhumanism only revived after 1949. It is shown that based on his revision of historical materialism and belief in the limitless potential of human powers, Mao envisaged that technological and cultural revolutions would still and endlessly occur under communism(s), including their cosmic phases, and even after a global nuclear catastrophe. This would be, however, a future of “something more advanced” than humans, free from their current physical limitations.
星际革命
本文介绍了毛泽东的超人主义和宇宙共产主义,并讨论了其与马克思的人性概念和类似的苏联愿景之间的关系。文章指出,马克思对人性的双面理解为其超人主义解释打开了大门,并指出了后者在 "苏联新人 "理想、托洛茨基的观点以及齐奥尔科夫斯基和波格丹诺夫的共产主义(或至少是苏维埃化)宇宙观中的实例。在接触马克思主义的同时和之前,毛泽东开始关注长生不老、另类空间、地球毁灭和人的意志力等问题,他早期的超人类主义只是在 1949 年之后才恢复。这表明,基于对历史唯物主义的修正和对人类力量无限潜力的信念,毛泽东设想在共产主义(包括其宇宙阶段)下,甚至在全球核灾难之后,技术和文化革命仍将无休止地发生。然而,这将是一个比人类 "更先进的东西 "的未来,摆脱了人类目前的物质限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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