Reflections on the Experience and the Effect of Nostalgia Seen through Andrei Tarkovsky's Film Nostalghia (1983)

Vladimira Ilić
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Abstract

The aim of this research is the cultural, temporal, and spatial displacement of an individual from their native country as a trigger for nostalgia. Consequently, the material for this analysis is drawn from the artistic film Nostalghia (1983), the first work of Soviet/Russian director Andrei Tarkovsky, shot outside the USSR. As this is a work with autobiographical elements, I approach it as a form of emotional expression. Focusing on the experience of nostalgia, Tarkovsky posits the thesis that it is a burdensome, melancholic, and, in its ultimate reaches, deadly experience. In an attempt to find answers to the question why nostalgia is imagined, experienced, or lived in a particular way, I am guided by the basic assumption that it is not only the ambivalent nature of nostalgia itself, but also its effect of being stuck, which makes it an unbearable burden. Being stuck is not devoid of movement, but it lacks action in terms of efficacy and effectiveness. In interpreting the material concerning the experience of nostalgia, its temporal dimension, and its effectiveness, I will rely on the theoretical-methodological concept framework of the anthropology of emotions and migration, as well as Davis's sociology of nostalgia. This analysis indicates that the burden of this emotion, even its potential deadly outcome, lies in the nostalgic experience as a state of being stuck.
通过安德烈-塔尔夫斯基的电影《乡愁》(1983 年)对乡愁的体验和影响的思考
本研究的目的是将个人离开祖国的文化、时间和空间迁移作为乡愁的触发点。因此,分析材料取自艺术电影《乡愁》(1983 年),这是苏联/俄罗斯导演安德烈-塔尔夫斯基在苏联境外拍摄的第一部作品。由于这是一部带有自传元素的作品,我将其作为一种情感表达方式来研究。塔尔夫斯基聚焦于怀旧的体验,提出了这样一个论点:怀旧是一种沉重、忧郁的体验,最终甚至是致命的体验。在试图寻找怀旧为什么会以特定的方式被想象、体验或生活的答案时,我的基本假设是,不仅是怀旧本身的矛盾性,还有它的困顿效应,这使它成为一种难以承受的负担。停滞不前并非没有行动,但在效力和有效性方面却缺乏行动。在解读有关乡愁体验、乡愁的时间维度及其有效性的材料时,我将依据情感人类学和迁徙人类学的理论方法概念框架,以及戴维斯的乡愁社会学。这一分析表明,这种情感的负担,甚至其潜在的致命结果,在于作为一种困顿状态的怀旧体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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