The Practice of Practical Multicultural History Learning on the Topic of ‘Korean Diaspora, Koryo People’

Young-hoon Heo
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Abstract

Objectives This study has an autobiographical character as it is a study that looks back and reflects on ‘my’ class based on my experience at K Elementary School. In the process of research and practice, I continuously tried to reflect the contextual characteristics of the school and region. I recognized the characteristics of the village's mul-ticultural situation, the current status of K Elementary School, the situation faced by Koryoin students, the diffi-culties in communication between Korean and Koryoin students, and the difficulties that fellow teachers face in teaching Koryoin students. Based on this awareness, we designed and implemented a practical multicultural his-tory class for solidarity and togetherness beyond discrimination. Methods First, the topic of forced migration of Koryo people, a minority history, was reviewed from the per-spective of memory and forgetting, and the direction of practical multicultural history education was set through analysis of multicultural education theory and curriculum. Next, I designed and implemented a practical multi-cultural history class on the topic of forced migration of Koryo people and analyzed the process and results. Results The analysis and implications are that, first, the memory of the forced migration of Goryeo people, a for-gotten minority history, was discovered and recalled. Second, it is the acquisition of multicultural com-petency(cultivation of multicultural cultural literacy) based on empathy and interculturalism beyond the assim-ilationist perspective. Third, they had participation and practical experience for solidarity and companionship. Fourth, I looked back on what kind of multicultural teacher I am as a teacher who practices multicultural education. Conclusions The implications of the study are that, in terms of research methods, history classes were autobio-graphically reflected and analyzed based on personal memory data and accumulated cultural artifacts (research notes, student output, photos, videos, etc.). Through this, teachers in the field will be able to understand the de-sign and execution aspects of history classes in detail and use it as a reference for their own class practice research. Next, in terms of research content, history education was practiced with the theme of multiculturalism. Because I recognized the limitations of traditional history education and designed and implemented practical mul-ticultural classes by reflecting the contextual uniqueness of local communities and school, it can be a meaningful reference for schools in multicultural situations. Lastly, the focus on the history of minorities, the Koryo people and forced migration of Koryo people, can be a good example of migration history education.
以 "散居国外的朝鲜人、高丽人 "为主题的多元文化历史学习实践
研究目的 本研究具有自传性质,因为它是基于我在 K 小学的经历,对 "我 "的班级进行回 顾和反思的研究。在研究和实践过程中,我不断尝试反映学校和地区的背景特点。我认识到了村里的多元文化特点、K 小学的现状、高丽学生面临的情况、韩国学生和高丽学生在交流中的困难以及老师们在教高丽学生时面临的困难。基于这种认识,我们设计并实施了一堂实用的多元文化故事课,以促进团结和共处,超越歧视。方法 首先,从记忆与遗忘的角度回顾了少数民族高丽人被迫迁徙的历史,并通过分析多元文化教育理论和课程,确定了实用多元文化历史教育的方向。接下来,我设计并实施了以高丽人被迫迁徙为主题的多元文化历史实践课,并对过程和结果进行了分析。结果 分析和启示是:第一,发现并唤起了被遗忘的少数民族历史--高丽人被迫迁徙的记忆。其次,超越了同化主义的观点,获得了基于同理心和跨文化主义的多元文化能力(多元文化素养的培养)。第三,他们有团结和陪伴的参与和实践经验。第四,作为一名实践多元文化教育的教师,我回顾了自己是一名什么样的多元文化教师。结论 本研究的意义在于,在研究方法上,根据个人记忆数据和积累的文化人工制品(研究笔记、学生成果、照片、视频等),对历史课进行了自传式反映和分析。通过这种方式,实地考察的教师可以详细了解历史课的去符号化和执行环节,为自己的课堂实践研究提供参考。其次,在研究内容上,以多元文化为主题进行历史教育实践。因为我认识到了传统历史教育的局限性,并结合当地社区和学校的独特性,设计并实施了实用的多元文化课堂,对多元文化背景下的学校具有借鉴意义。最后,关注少数民族、高丽人和高丽人被迫迁徙的历史,可以成为迁徙史教育的良好范例。
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