Why politicize the cultural game? (Emil) Cioran’s ethos: mysticism, religion and ethnic philosophy

Q3 Arts and Humanities
Felix Nicolau
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引用次数: 0

Abstract

The present research aims at understanding some of Emil Cioran's spiritual positions in several of his writings. The tools of analysis are the philosophical and cultural approaches, but also elements of positivist determinism, such as climate, disease, etc. The oeuvres studied belong to different periods of creation. The working hypothesis is that the essayist remained a lifelong thinker oscillating between the extreme right and the extreme left, as well as a stubborn and metaphysically rejected progressive thinker, but always obsessed with metaphysics and the transcendent. Among the commonplaces of Cioran's artistic and geopolitical critique of reality and the real are narcissism, humor, victimhood and diatribe. His work is underpinned by intuition and Utopian projection and much less by logic. Cioran becomes dangerous if treated as a programmatic philosopher, but otherwise he is a spectacular source of artistic and literary-philosophical insights; an experimental essayist, dangerous as an influencer. The fate of his thinking has been heavily marked by the ideologies of his interpreters.
为什么要将文化游戏政治化?(埃米尔)西奥兰的精神:神秘主义、宗教和民族哲学
本研究旨在了解埃米尔-西奥兰在其多部著作中的一些精神立场。分析工具既包括哲学和文化方法,也包括实证主义决定论的要素,如气候、疾病等。所研究的作品属于不同的创作时期。工作假设是,这位散文家一生都是在极右和极左之间摇摆不定的思想家,也是一位顽固的、被形而上学排斥的进步思想家,但始终痴迷于形而上学和超越。在西奥兰对现实和真实的艺术批判和地缘政治批判中,自恋、幽默、受害者身份和抨击是他的共通之处。他的作品以直觉和乌托邦投射为基础,逻辑性较弱。如果把西奥兰当作一个程式化的哲学家来对待,他就会变得危险,但除此之外,他是艺术和文学-哲学见解的惊人源泉;一个实验性的散文家,一个危险的影响者。他的思想的命运在很大程度上受到他的阐释者的意识形态的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Swedish Journal of Romanian Studies
Swedish Journal of Romanian Studies Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.20
自引率
0.00%
发文量
25
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