‘Disconnecting from my smartphone is a privilege I do not have’: Mobile connection and disconnection practices among migrants and asylum seekers in three migrant reception centres of Sicily
{"title":"‘Disconnecting from my smartphone is a privilege I do not have’: Mobile connection and disconnection practices among migrants and asylum seekers in three migrant reception centres of Sicily","authors":"Miriana Cascone, Tiziano Bonini","doi":"10.1177/14614448241249371","DOIUrl":null,"url":null,"abstract":"This article investigates online connection and disconnection practices among migrants and asylum seekers. It draws from an ethnography of three Sicilian reception centres that hosted migrants and asylum seekers between September and November 2020. We show how migrants, driven by different migratory motivations, enact different mobile connection and disconnection practices. We argue that these are characterised by the different affective meanings that migrants and asylum seekers attach to mobile connection and disconnection and by the different value they place on the public and private dimensions of their lives. By offering a multifaceted portrait of the mobile connection and disconnection practices of different categories of migrants, this article also contributes to: (1) media and migration studies, by showing that there are substantial differences in online connection practices and smartphone use between asylum seekers and migrants and (2) to disconnection studies, by highlighting the nuances that exist within disconnection practices among non-privileged social groups, such as migrants and asylum seekers. We show that they cannot afford to practise typically Western, urban and elitist forms of disconnection; however, they too are able to practise specific forms of disconnection, paradoxically afforded by staying connected. The article aims to contextualise and situate disconnection studies within different social, political, cultural and geographic contexts.","PeriodicalId":443328,"journal":{"name":"New Media & Society","volume":"8 7","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Media & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/14614448241249371","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article investigates online connection and disconnection practices among migrants and asylum seekers. It draws from an ethnography of three Sicilian reception centres that hosted migrants and asylum seekers between September and November 2020. We show how migrants, driven by different migratory motivations, enact different mobile connection and disconnection practices. We argue that these are characterised by the different affective meanings that migrants and asylum seekers attach to mobile connection and disconnection and by the different value they place on the public and private dimensions of their lives. By offering a multifaceted portrait of the mobile connection and disconnection practices of different categories of migrants, this article also contributes to: (1) media and migration studies, by showing that there are substantial differences in online connection practices and smartphone use between asylum seekers and migrants and (2) to disconnection studies, by highlighting the nuances that exist within disconnection practices among non-privileged social groups, such as migrants and asylum seekers. We show that they cannot afford to practise typically Western, urban and elitist forms of disconnection; however, they too are able to practise specific forms of disconnection, paradoxically afforded by staying connected. The article aims to contextualise and situate disconnection studies within different social, political, cultural and geographic contexts.