Responding to his Critics: A New Account of Origen's Peri Archon

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY
Peter W. Martens
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Abstract

Abstract:

Why did Origen write Peri Archon? The standard view, often tinged with triumphant hues, envisions him as a "man of the church," embarking upon a bold research agenda while laying waste to his heterodox opponents. But I believe this picture misses the mark. It was really Origen—and not these heretics—who was in the dock. And it was those whom he regarded as his fellow Christians in Alexandria, including his bishop, who made up the prosecution. In this essay I argue that Peri Archon was Origen's response to these in-house critics, who increasingly regarded his views on select issues as heretical, or at least, less than orthodox. This essay has two parts. In the first, I examine Origen's self-portrait in the preface of Peri Archon, demonstrating how he shrewdly maneuvered his project into orthodox waters. In the second, I explain why he adopted this tactic. I spotlight five issues from his earlier writings where he challenged positions adopted by most Christians in his day, including prominent church leaders. These controversial stances surface again in Peri Archon but often in a diplomatic form and always in an orthodox frame. Peri Archon was Origen's apologia to fellow Christians.

回应批评者:奥利《Peri Archon》的新论述
摘要:奥利为什么要写Peri Archon?标准的观点往往带有胜利的色彩,把他想象成一个 "教会之人",开始了一项大胆的研究计划,同时对他的异端对手大开杀戒。但我认为,这种描述有失偏颇。真正站在被告席上的是奥利,而不是这些异端。而那些被他视为亚历山大城基督徒同胞的人,包括他的主教,才是控方。在这篇文章中,我认为《大君子》一书是奥利对这些内部批评者的回应,这些批评者越来越多地将他在某些问题上的观点视为异端,或者至少不是正统。本文分为两部分。在第一部分中,我研究了奥利在《Peri Archon》序言中的自画像,展示了他是如何精明地将自己的项目推向正统的。在第二部分中,我将解释他采用这一策略的原因。我重点讨论了他早期著作中的五个问题,他在这些问题上挑战了当时大多数基督徒,包括著名教会领袖所采取的立场。这些有争议的立场在《Peri Archon》中再次出现,但往往是以外交的形式,而且总是在正统的框架内。Peri Archon》是奥利写给其他基督徒的道歉书。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Late Antiquity
Journal of Late Antiquity HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
18
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