Christian History Meets Constitutional History: John Courtney Murray’s Augustinian Political Theology of the American Founding

IF 0.5 3区 哲学 0 RELIGION
Horizons Pub Date : 2024-05-06 DOI:10.1017/hor.2024.8
Dennis J. Wieboldt
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引用次数: 0

Abstract

Much has been written of John Courtney Murray’s reception of Thomas Aquinas. Although not totally misplaced, this near-exclusive attention to Aquinas’s role in Murray’s thought has obscured the contributions of an equally important figure—Augustine of Hippo—to Murray’s political theology. This article thus offers a novel survey of Murray’s seminal We Hold These Truths and reveals that Augustine’s theory of Divine Providence, as articulated in The City of God, circumscribed Murray’s Thomism. With the hope of reconciling differences between American Catholics and non-Catholics at mid-century, Murray relied upon two of the most influential theologians in western Christianity to assert that Divine Providence led the Founding Fathers to place the natural law and religious liberty at the foundation of the American republic.

基督教史与宪法史:约翰-考特尼-默里的美国建国奥古斯丁政治神学
关于约翰-考特尼-默里对托马斯-阿奎那的接受,已有很多论述。尽管并非完全错位,但这种对阿奎那在莫里思想中的作用的近乎排他性的关注,掩盖了一个同样重要的人物--希波的奥古斯丁--对莫里政治神学的贡献。因此,本文对穆雷的开创性著作《我们持有这些真理》进行了新颖的考察,揭示了奥古斯丁在《上帝之城》中阐述的神意理论限制了穆雷的托马斯主义。为了调和本世纪中期美国天主教徒与非天主教徒之间的分歧,默里依靠西方基督教中最有影响力的两位神学家,断言天意引导国父们将自然法和宗教自由置于美国共和制的基础之上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Horizons
Horizons RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
46
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