The Nose at the Crossroads: An Intersectional Reading of the Pseudo-Vergilian Moretum

IF 0.7 1区 历史学 0 CLASSICS
Francesca Bellei
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引用次数: 0

Abstract

summary:

This article provides a new interpretation of the anonymous poem Moretum as erotic satire. Mindful of Shelley Haley's invitation to read it through a Black feminist lens, this article turns to recent Black feminist scholarship on pornography to argue that the presence of sex does not automatically negate the agency of Scybale, the African woman described in the poem as Simulus's custos. Further, I review the evidence for Simulus's own identity. Through a combination of Audre Lorde's Black queer lens and Paul Preciado's trans scholarship on the dildo, I further argue that by imagining Simulus as Black, queer, and/or trans, the power imbalance between Simulus and Scybale is greatly reduced. Lastly, I heed Haley's invitation to read Black protagonists of Latin poetry through Yoruba mythology, and turn to Henry Louis Gates Jr. to argue that Simulus's Blackness brings them closest to Esu, the genderqueer trickster god, which in turn helps us identify him with the author themselves.

十字路口的鼻子伪维吉尔莫雷图姆的跨学科解读
摘要:本文对匿名诗歌《Moretum》进行了新的解读,将其视为色情讽刺诗。考虑到雪莱-海利(Shelley Haley)邀请我们从黑人女权主义者的视角来解读这首诗,本文参考了近期黑人女权主义者关于色情的学术研究,认为性的存在并不会自动否定诗中被描述为西穆卢斯的监护人的非洲女子西巴勒(Scybale)的能动性。此外,我还回顾了西穆卢斯自身身份的证据。通过结合奥德丽-罗德的黑人同性恋视角和保罗-普雷西亚多(Paul Preciado)关于假阳具的变性学术研究,我进一步论证,通过将西穆卢斯想象成黑人、同性恋者和/或变性人,西穆卢斯与西巴勒之间的权力失衡大大减少。最后,我听从海利的邀请,通过约鲁巴神话来解读拉丁诗歌中的黑人主角,并转向小亨利-路易斯-盖茨(Henry Louis Gates Jr.),论证西穆卢斯的黑人身份使他们最接近于伊苏(Esu)--性别怪异的诡计之神,这反过来又帮助我们将他与作者本人相提并论。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
0
期刊介绍: Transactions of the APA (TAPA) is the official research publication of the American Philological Association. TAPA reflects the wide range and high quality of research currently undertaken by classicists. Highlights of every issue include: The Presidential Address from the previous year"s conference and Paragraphoi a reflection on the material and response to issues raised in the issue.
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