ANALYSIS OF THE ROLE OF RELIGIOUS JUSTICE IN THE TIME OF THE SURAKARTA SULTANATE

Jurnal Hukum, Keluarga Islam, Nafachatul Firdausi Nuzula, Mohammad Naufal, Dian Rafiqa Rizky, Uin Sunan, Kalijaga Yogyakarta, Hukum Islam
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Abstract

Islamic law has existed in the territory of Indonesia since the Muslims settled in Nusantara. Based on the opinions concluded at the Seminar on the Entry of Islam into Indonesia held in Medan in 1963. In the process of Islamization in Indonesia carried out by merchants through trade and marriage.The research in this journal comes from research into library data types that focus on the analysis of existing literature. This research does not involve collecting primary data through direct observations or experiments, but rather using written sources of information such as books, articles, and scientific publications.The Surakarta Residence has a legal system that has existed since the Mataram era and the Dutch Indian Governmentins the legal system under its supervision. Law is very closely linked to other fields, especially social and economic order. Keraton Surakarta has a government structure that inherited the reigns of Mataram II, Pajang and Demak.With such authority, the process of growth and development of the courts in various sections has their own uniqueness. Integration, or living side by side between custom and shara', is a settlement of conflict that occurs latently even manifest as studied in Aceh, Minangkabau, and in some places in South Sulawesi.
分析苏腊卡尔塔苏丹时代宗教司法的作用
自穆斯林在努山达拉定居以来,伊斯兰法就一直存在于印度尼西亚境内。根据 1963 年在棉兰举行的 "伊斯兰教进入印尼研讨会 "上得出的意见,在印尼伊斯兰化的过程中,商人通过贸易和婚姻进行伊斯兰化。在印尼伊斯兰化的过程中,商人们通过贸易和婚姻进行了伊斯兰化。本刊的研究来自于对图书馆数据类型的研究,侧重于对现有文献的分析。这种研究不涉及通过直接观察或实验来收集原始数据,而是利用书籍、文章和科学出版物等书面信息来源。"苏腊卡尔塔住宅 "的法律体系自马塔拉姆时代就已存在,荷属印度政府在其监督下建立了法律体系。法律与其他领域,尤其是社会和经济秩序密切相关。苏拉卡尔塔凯拉顿的政府结构继承了马塔兰二世、帕让(Pajang)和德马克(Demak)的统治。在亚齐、米南卡保和南苏拉威西的一些地方,习俗与沙拉'的融合或并存是一种解决冲突的方法,这种冲突潜伏甚至显现。
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