Psychical Inertia: Origins and Transformations

Pub Date : 2024-04-01 DOI:10.3366/pah.2024.0494
Molly Macdonald
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Abstract

In this article I map a set of points that could begin to tell the story of inertia’s trajectory from physics and physiology to figurations of psychic life in Freudian psychoanalytic theory. Both preceding and contemporaneous with Freud’s use of the concept of inertia to describe an element of psychic life, work was taking place in other intellectual and geographical contexts to translate this law of physics and physiology to a property of mental life. As a particular illustration of this, I examine a lecture given by British scientist Michael Faraday in 1818, wherein he makes the leap from the inertia of matter to ‘mental inertia’ and is arguably the first recorded thinker to do so in the English language. I then explore the use of the phrase ‘psychic inertia’ in 1900 by Scottish physiologist D.F. Harris and argue that Harris’s work is not only emerging at the same time as Freud’s discoveries, but that he prefigures Freud’s ideas about the relationship between inertia and the death drive in interesting ways. The final part of the paper returns to sketch out Freud’s engagement with the concept in several of his papers.
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心理惯性:起源与转变
在这篇文章中,我描绘了一系列要点,这些要点可以开始讲述惯性从物理学和生理学到弗洛伊德精神分析理论中的精神生活形象的轨迹。在弗洛伊德使用 "惯性 "这一概念来描述精神生活的一个要素之前和同时,其他知识界和地理界也在努力将这一物理学和生理学定律转化为精神生活的一种属性。作为这方面的一个特殊例子,我研究了英国科学家迈克尔-法拉第(Michael Faraday)于 1818 年发表的一篇演讲,他在演讲中将物质的惯性转变为 "精神惯性",可以说他是第一位在英语中将惯性转变为精神惯性的思想家。然后,我探讨了苏格兰生理学家哈里斯(D.F. Harris)在 1900 年对 "心理惯性 "一词的使用,并认为哈里斯的研究不仅与弗洛伊德的发现同时出现,而且以有趣的方式预示了弗洛伊德关于惯性与死亡驱动力之间关系的观点。论文的最后一部分将回过头来概述弗洛伊德在他的几篇论文中对这一概念的参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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