Contributions of Barad's New Materialism to Well-Being Research

M. I. Bilbao-Nieva, Alejandra Meyer
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Abstract

In this article, we discuss the contributions that Karen Barad's theorizations can make to the study of well-being, particularly their ontoepistemological framework, “agential realism,” that emphasizes the inseparability of matter, ethics, and knowledge, as the relational entanglements of agencies. We use these ideas to imagine well-being as differential materializations, entanglements of human, and the non-human agencies that “intra-act” with each other and are inseparable from how we know about them and our responsibilities in their reconfigurations. From this perspective, we see well-being as a phenomenon, underpinning its dynamism and processuality. Analyzing an interview fragment, we exemplify how Barad's theorizations can offer a different way to think about well-being, recognizing the differences within and the consequences of thinking about it as being otherwise. We argue that this approach opens new possibilities and research trajectories that expand the field of well-being studies, understanding well-being studies as a more local, dynamic, open-ended phenomenon.
巴拉德的新唯物主义对幸福研究的贡献
在这篇文章中,我们将讨论卡伦-巴拉德的理论对福祉研究的贡献,特别是他们的认识论框架--"行动现实主义"--强调物质、伦理和知识的不可分割性,以及机构之间的关系纠葛。我们利用这些观点,将福祉想象为人类和非人类机构的不同具体化和纠葛,这些机构相互 "内部作用",与我们对它们的了解以及我们在它们的重构中的责任密不可分。从这一角度出发,我们将福祉视为一种现象,强调其动态性和过程性。通过分析一个访谈片段,我们举例说明了巴拉德的理论如何为思考福祉提供了一种不同的方式,认识到福祉内部的差异以及将福祉视为其他现象的后果。我们认为,这种方法开辟了新的可能性和研究轨迹,拓展了福祉研究的领域,将福祉研究理解为一种更具地方性、动态性和开放性的现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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