Whose Hylomorphism? Which Theory of Prime Matter?

Matej Moško, William M. R. Simpson
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Abstract

Medieval interpretations of hylomorphism, in which substances are conceived as metaphysical composites of prime matter and substantial form, are receiving attention in contemporary philosophy. It has even been suggested that a recovery of Aquinas's conception of prime matter as a ‘pure potentiality’, lacking any actuality apart from substantial form, may be expedient in hylomorphic interpretations of quantum mechanics. In this paper, we consider a recent hylomorphic interpretation of non-relativistic quantum mechanics, the theory of Cosmic Hylomorphism, which does not explicitly invoke any notion of prime matter in its original formulation. We argue that prime matter does in fact play a role in constituting and individuating particles in this theory. However, we demonstrate that the notion of prime matter which features in the extended version of Cosmic Hylomorphism that we propose here is distinct from Aquinas's conception of prime matter, inasmuch as it has discrete metaphysical parts.
谁的海洛摩主义?哪种质点理论?
中世纪对hylomorphism的诠释将物质视为原质和实质形式的形而上学复合体,这种诠释在当代哲学中受到关注。甚至有人认为,恢复阿奎那关于质点是一种 "纯粹潜能 "的概念,除了实质形式之外缺乏任何实在性,这可能是量子力学超形态学解释的权宜之计。在本文中,我们考虑了最近对非相对论量子力学的一种拟态解释,即宇宙拟态理论,它在最初的表述中并没有明确援引任何质点的概念。我们认为,在这一理论中,质点实际上在粒子的构成和个体化方面发挥了作用。然而,我们证明,我们在此提出的扩展版宇宙同构论中的质点概念与阿奎那的质点概念是不同的,因为它具有离散的形而上学部分。
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