Spirituality of Struggle

Victor Aguilan
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Abstract

The Philippines is known to be the only predominantly Christian country in Asia. Christianity in both Catholic and Protestant forms came with the Western colonizers. However, despite its identification with the colonizers, Christianity became the faith of the ordinary Filipinos. Western Christianity, the religion of the colonizer, became Filipino Christianity, the religion of the struggling people for independence and self-determination. Philippine Christianity developed an anti-West and anti-colonial character. It became part of the Filipino postcolonial national identity. However, neocolonialism and globalization are undermining and eroding Philippine Christianity’s anti-colonial tradition. Philippine Christianity continues to emulate Western spirituality, such as the prosperity gospel and the health and wellness movement. The paper argues for a spirituality using the perspective of the Theology of Struggle (ToS) developed by Filipino Christian activists. The paper claims that ToS can foster a spirituality of resistance, repentance, solidarity, and renewal in the struggle against globalization and neocolonialism.
奋斗的精神
众所周知,菲律宾是亚洲唯一以基督教为主的国家。西方殖民者带来了天主教和新教两种形式的基督教。然而,尽管基督教被殖民者认同,它却成为了普通菲律宾人的信仰。西方基督教是殖民者的宗教,而菲律宾基督教则是菲律宾人民争取独立和自决的宗教。菲律宾基督教形成了反西方和反殖民主义的特征。它成为菲律宾后殖民时期民族特性的一部分。然而,新殖民主义和全球化正在破坏和侵蚀菲律宾基督教的反殖民传统。菲律宾基督教继续效仿西方灵修,如繁荣福音和健康与保健运动。本文从菲律宾基督教活动家提出的 "斗争神学"(ToS)的角度出发,论证了菲律宾基督教的灵修方式。本文认为,在反对全球化和新殖民主义的斗争中,斗争神学可以促进抵抗、忏悔、团结和复兴的灵修。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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