Ideology and the contextualization of ancient Chinese judicial opinions

Zhengrui Han, Vijay K. Bhatia, Xue Fu
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Abstract

Legal genres are situation-sensitive and one same genre may take different structural and functional patterns according to the historical context within which it is situated. Judicial opinions of ancient China, for example, look like a totally different genre in contrast with the language of modern Chinese judicial documents. It is not uncommon that county magistrates’ (ancient Chinese judges) writing considerably downplays the task of reasoning and argumentation and becomes fully devoted to the provision of emotional narratives regarding defendants’ wrong-doings and to the meta-communication of imperial ideological values to grassroots. This paper looks into why ideology is a key concern of ancient Chinese judicial writing, what concrete ideological values are actually invoked and how they are interactively disseminated. The analytical framework combines the notion of contextualization (Gumperz, 1982), interactive framing (Tannen, 1993), and footing (Goffman, 1981). Through a nuanced interpretation of the relatedness of imperial ideological values and judicial language structures, the authors attempt to reveal how ancient judicial opinions are built as speech activities of performing identities and activities of presenting ideological stances and beliefs.
意识形态与中国古代司法意见的语境化
法律体裁具有情境敏感性,同一体裁可能因所处的历史背景不同而具有不同的结构和功能模式。例如,中国古代的司法意见书与中国现代司法文书的语言完全不同。县令(中国古代法官)的文章大大淡化了说理和论证的任务,而完全致力于对被告的错误行为进行情绪化的叙述,并向基层民众进行帝国意识形态价值观的元传播,这种情况并不少见。本文探讨了意识形态为何成为中国古代司法书写的主要关注点、具体的意识形态价值究竟被援引了哪些,以及它们是如何被互动传播的。分析框架结合了语境化(Gumperz, 1982)、互动框架(Tannen, 1993)和立足点(Goffman, 1981)的概念。通过对帝国意识形态价值观与司法语言结构之间的关联性进行细致入微的解读,作者试图揭示古代司法意见是如何作为表现身份的言语活动和展示意识形态立场与信仰的活动而形成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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