Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship

Q1 Arts and Humanities
John Han, Benjamin W. Frush, Jay R Malone
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Abstract

Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws both persons together. The ideal physician-patient relationship has a dialectical character that fosters each member's improvement of phenomenologically recognizing and embodying moral virtues. A key component of this dynamic is a commitment to the common goal of the patient's health, realized through joint interactivities and conversations over time. The physician's presence to the patient's suffering—understood best as an alienating phenomenological condition for the patient—orients and discloses possibilities for virtuous caregiving by structuring the meanings of the goals, conversations, and joint narrative constitutive of their relationship. Presence to suffering, paradoxically, is perhaps an important prerequisite for this dynamic partnership. These activities dialectically build an interpretive horizon of understanding through which moral goods and character refinement—in and for the other—may become revealed for both persons in their shared being-in-the-world. This analysis of suffering, mood, and revealing of (possible) moral goods has implications for addressing the modern problem of loneliness for patients and physicians, who are increasingly inhibited from building flourishing relationships with each other.
医学中的孤独感与关系伦理:医患关系现象学
医学中的孤独感不仅是病人面临的一个严重问题,因为疾病本质上会使病人感到孤独,而且也是当代医学中医生面临的一个严重问题。我们通过研究理想的医患关系来探讨这一问题,这种关系与友谊的类比具有持久的规范性吸引力。借鉴塔尔博特-布鲁尔(Talbot Brewer)和尼尔-本-莫舍(Nir Ben-Moshe)的观点,我们认为这种吸引力在于一种动态的陪伴形式,它与静态的类似友谊的医患关系模式不相容:一种体现美德的相互提炼,将两个人吸引到一起。理想的医患关系具有辩证的特点,能够促进每个成员提高对道德美德的现象学认识和体现。这种动态关系的一个关键组成部分是对患者健康这一共同目标的承诺,通过长期的共同互动和对话来实现。医生对病人痛苦的存在--最好理解为病人异化的现象学条件--通过构建目标、对话和共同叙事的意义,构成了他们之间的关系,从而引发并揭示了良性护理的可能性。自相矛盾的是,对痛苦的存在也许是这种动态合作关系的一个重要前提。这些活动辩证地建立了一种解释性的理解视界,通过这种视界,双方在共同的世界存在中,都能看到对方的道德品质和人格完善。这种对痛苦、情绪和揭示(可能的)道德物品的分析,对于解决现代病人和医生的孤独问题具有重要意义,因为他们越来越无法与对方建立蓬勃发展的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Clinical Ethics
Clinical Ethics Arts and Humanities-Philosophy
CiteScore
1.30
自引率
0.00%
发文量
42
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