Encounters with Care in a Scottish Residential School in the 1980s

Youth Pub Date : 2024-04-15 DOI:10.3390/youth4020036
Mark Smith
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Abstract

The meaning of care in residential child care is under-developed. It can often be represented through its absence, seen as offering at best basic physical tending but lacking emotional connection or warmth. At worst, residential care settings said to be institutionally abusive can be characterised as being antithetical to what we might imagine care should be. Residential schools and especially those run by religious orders attract particular opprobrium in this regard. In this article, I adopt a broadly autoethnographic approach to reflect on how boys (now men in their late 40s and early 50s) brought up in the 1980s in a Scottish residential school recall being cared for. The article uses Axel Honneth’s theory of recognition and its three pillars of love, rights and solidarity to group themes from how former pupils speak about their experiences of care. These accounts challenge the received narrative of such settings failing to offer care. The discussion reflects some ideas around care and about how we understand public care historically.
20 世纪 80 年代苏格兰寄宿学校中的关爱邂逅
在寄宿儿童保育中,"关爱 "的含义尚未得到充分发展。它通常表现为缺失,充其量被视为提供基本的物质照顾,但缺乏情感联系或温暖。在最坏的情况下,寄宿照料环境被说成是机构性的虐待,这与我们想象中的照料是背道而驰的。寄宿学校,尤其是那些由宗教组织管理的寄宿学校,在这方面尤其受到抨击。在这篇文章中,我采用了一种广泛的自述方法,来反思 20 世纪 80 年代在苏格兰寄宿学校长大的男孩(现在已是 40 多岁和 50 多岁的男性)是如何回忆起被照顾的经历的。文章采用了阿克塞尔-霍耐特的认可理论及其爱、权利和团结三大支柱,将以前的学生如何讲述他们的照顾经历的主题归纳起来。这些叙述挑战了人们所接受的关于此类环境无法提供关爱的说法。讨论反映了围绕关爱以及我们如何从历史角度理解公共关爱的一些观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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