The Theological and Inculturative Values of Lamentation Songs In Good Friday Services

Herman Punda Panda
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Abstract

Many Christian communities in Sumba practice a unique tradition of incorporating lamentation songs in regional languages into their Good Friday services. These poignant melodies, born out of the local Christian community, trace their roots to the ngi'o teki tradition—a practice characterized by the expressive mourning of the departed through carefully crafted and emotional words. Despite the fact that such lamentations diverge from the official Good Friday services outlined in the widely accepted Roman Liturgy of the Catholic Church, they play a significant role in the cultural and religious fabric of these communities. This qualitative research aimed to delve into the historical and cultural context of these lament songs, unveil their theological and inculturative values, and discern their specific place within the Good Friday service. The findings of this research underscored the intrinsic theological and inculturative values embedded in lament songs, emphasizing their crucial role in rendering the Good Friday liturgy more resonant and meaningful for the local population.
耶稣受难日礼拜中哀歌的神学和文化价值
松巴的许多基督教社区都有一个独特的传统,即在耶稣受难日的礼拜仪式上用当地语言唱哀歌。这些凄美的旋律产生于当地的基督教社区,其根源可追溯到 ngi'o teki 传统--这种习俗的特点是通过精心制作的情感语言来表达对逝者的哀悼。尽管这种哀乐与天主教会广泛接受的罗马礼仪中规定的正式耶稣受难日仪式有所不同,但它们在这些社区的文化和宗教结构中发挥着重要作用。这项定性研究旨在深入了解这些哀歌的历史和文化背景,揭示其神学和文化价值,并确定其在耶稣受难日仪式中的具体位置。研究结果凸显了哀歌所蕴含的内在神学和文化价值,强调了它们在使耶稣受难节礼仪对当地人产生更大共鸣和更有意义方面所起的关键作用。
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